religious belief中文的八卦，YOUTUBE和Yahoo名人娛樂都在討論

这是何君堯的自我介绍。他是否是 a humble Christian with an open mind？ 我不知道。知道的是他的英文 Support for promoting religious services 簡直就不知所谓。而这位“法学博士”的中文，也同樣奇趣。請问：“心中信仰”，到底是什么一回事？認識各宗各派基督徒，從未聽过如此說法。基督徒的 belief, 從不是收藏在“心中“的。

【亞洲究竟何時才會通過同性婚姻？】（中譯）

Foreign Policy 於日前（11/30) 刊出專文報導台灣婚姻平權法案進程，文章以伴侶盟發起「婚姻平權革命陣線」，於 2014/10/5 彩虹圍城行動中，群眾把婚姻平權四個大球推入立院作為開頭。精要勾勒了近年來台灣婚姻平權發展簡史，並詳盡分析了目前法案風雲詭譎的政治情勢，報導也委婉但明確點出，婚姻平權法案的通過與否，正在考驗著蔡總統的領導能力與政治誠信。

原文 參見
http://foreignpolicy.com/2016/11/30/marriage-equality-in-taiwan-isnt-a-done-deal-tsai-ing-wen-legislation-lgbt-taipei/?wp_login_redirect=0
作者/LINDA VAN DER HORST
2016年11月30日
中文翻譯：Tasha Chang

標題：When Will Asia Finally Have Same-Sex Marriage?
亞洲究竟何時才會通過同性婚姻？？
Taiwan is on the verge of becoming the first Asian government to legalize marriage equality. But the public is deeply divided.
台灣即將成為亞洲第一個同性婚姻合法化的國家，但輿論仍高度分歧。
In October 2014, a crowd at an LGBT rights rally in Taipei, one of many, lobbed four large red balloons emblazoned with the Chinese characters for marriage equality into the fenced courtyard of Taiwan’s legislature. At that time, a comfortable majority of Taiwanese supported same-sex marriage; a number of polls in the self-governing island of 23 million indicated as much, with one showing as many as 71 percent in favor. But several initiatives to amend the law to achieve marriage equality, first mooted in 2003, have not been successful. Two years later, three marriage equality bills now sit on legislators’ desks; although international media have been quick to announce that Taiwan stands on the cusp of being the first government in Asia to achieve marriage equality, the island’s public seems deeply divided. In the latest poll on the subject, released on Nov. 29, 46 percent of respondents supported marriage equality, while 45 percent opposed it. Meanwhile, Taiwan’s lawmakers and its civil society have been more cautious than recent headlines in Western media suggest.

2014年10月，在架起拒馬的立法院外，有一大群為了同志權益發聲的群眾，高推著四顆分別寫著「婚」、「姻」、「平」、「權」四字的紅色大球，推往立法院的方向。當時，在有著2,300萬人口的台灣，有絕大多數民眾都支持婚姻平權，幾個民意調查也顯示同樣的結果，其中有個調查的支持度甚至還高達71%。然而，最早於2003年所發動，接續欲修法以達成婚姻平權的數個提案，最後都無疾而終。兩年後，三套版本的婚姻平權法案現正擺在立法委員的案前等待審議。雖然國際媒體迅速下了判斷宣告台灣即將成為亞洲第一個達成婚姻平權的國家，但台灣的民意似乎仍高度分歧。最近一次於今年11月29日公布的一份調查指出，46%的受訪者支持婚姻平權，另有45%的受訪者表示反對。同時，相較於西方國際媒體樂觀的報導走向，台灣的立法委員與公民社會的態度反而較為小心謹慎。

Island-wide marriage equality initiatives have been unsuccessful in spite of growing support over decades. Even without national legislation, many local governments in Taiwan now allow same-sex couples to participate in collective weddings and to record their partnership in household registries across the island, although neither action confers any legal rights.

過去數十年，即便婚姻平權的支持度越來越高，推動婚姻平權的行動卻屢遭挫敗。雖然中央尚未立法保障同志權益，台灣有許多地方政府已開放同性伴侶參與聯合婚禮並開放同性伴侶註記，然無論是聯合婚禮還是同性伴侶註記，皆未能給予同性伴侶法律上的權利。

To many, the election of President Tsai Ing-wen and her Democratic Progressive Party (DPP) in January portended a broader, deeper change. Tsai openly made statements that appeared to support marriage equality during and after her campaign. In an October 2015 Facebook video posted to coincide with Taipei’s annual LGBT pride parade, Tsai exclaimed, “Everyone is equal before love.” A year later, she posted a photo on her Facebook page showing a rainbow, adding that her “belief has not changed” post-election. In August, Tsai appointed the first transgender official in government, Audrey Tang, as executive councilor for digital policy, which looked like another step toward acceptance of different gender norms.

對於許多人來說，現任總統蔡英文與其所屬政黨民主進步黨（民進黨）在一月總統大選的勝選，預告了更大幅度、更深程度的改變。無論是在選舉期間或當選後，蔡英文數次公開發表支持婚姻平權的文章。2015年10月，為響應臺北的年度同志大遊行，蔡英文的臉書發表了一支影片，影片中的蔡英文說道：「在愛之前，大家都是平等的。」一年過後，她在臉書上發佈了一則彩虹橫跨天際的照片，補充道：「雖然我的身分變了，但是我相信的價值沒有改變」，強調選後立場沒有改變。今年八月，蔡英文內閣任命首位跨性別官員唐鳳擔任政務委員，督導數位經濟與開放政府。此舉看來又是另一個接納不同性別典範的舉措。

Since Tsai took office this May, pressure has been building on her to deliver.
自蔡英文五月就任後，要求實現承諾的壓力升高

Since Tsai took office this May, pressure has been building on her to deliver. Yet she has never explicitly promised that her administration would push for same-sex marriage legislation, and critics have feared that once in office, she would find herself unable to follow through on her progressive rhetoric. The party that Tsai leads, the DPP, “has neither devoted sufficient resources to communicate the issues of marriage equality nor to reconcile differences within the party,” Victoria Hsu, who heads the nonprofit Taiwan Alliance to Promote Civil Partnership Rights (TAPCPR), told Foreign Policy.

蔡英文自今年五月就任後，要求她實現承諾的壓力不斷升高。然而，蔡英文卻從來沒有公開承諾她的行政團隊會推動婚姻平權的立法，批評者認為，一旦就任，蔡英文就無法堅持實現她過往曾發表過充滿進步性的言論。非營利組織台灣伴侶權益推動聯盟理事長許秀雯向《外交政策》表示，「蔡總統所領導的民進黨一直沒有真正投注夠多的資源在婚姻平權議題之上，或去溝通與化解黨內歧見。」

It was therefore a setback when Justice Minister Chiu Tai-san announced in August that his ministry still intended to introduce its own same-sex partnership bill — but only in 2017, after studying the impact of such a law on Taiwanese society. (In Taiwan, ministries can introduce bills into the legislature.) The effort dates back to the previous, more socially conservative Kuomintang (KMT) administration of Ma Ying-jeou and is an attempt to compromise between supporters of marriage equality and religious groups opposed. Proposing a separate law for same-sex partnership is politically easier, as it leaves the institution of marriage as currently constituted unchanged.

於是，當法務部長邱太三在八月宣布，經過研究相關法律對於台灣社會的影響，法務部仍傾向在2017年推出同性伴侶法時（台灣的行政部門可自行推出法案送進立法院審議），對於同志社群來說是一大挫敗。推行同性伴侶法可溯及較為保守的國民黨馬英九政府當權時期，用意在面對支持婚姻平權的群眾與反對婚姻平權的宗教團體中取得妥協。對於當政者而言，推動同性伴侶專法因未修改現行婚姻制度，在政治上的壓力較小。

In the absence of strong top-down leadership on the issue from Tsai, momentum for the bills currently under consideration has come from the bottom up. Audrey Ko, the chief editor of Womany, an online media outlet focused on gender issues and LGBT rights, says a stigma remains for gays and lesbians in Taiwan, one her company seeks to dispel. Other organizations, such as the Taiwan Tongzhi (LGBT) Hotline Association, perform peer counseling and advocacy work. Even corporations are chipping in; in March, McDonald’s released a commercial in which a son comes out to his father in one of its restaurants. (The father accepts it.)

缺少蔡英文「從上而下」貫徹的領導力，對於三個版本婚姻平權法案的支持聲量多來自「由下而上」的力量。關注性別與同志議題的線上媒體女人迷總編輯柯采岑表示，臺灣的同志族群還是被污名化，而女人迷就是想要破除此種污名；其他的組織例如台灣同志諮詢熱線協會則提供同志諮詢服務與倡議。企業也紛紛響應婚姻平權的議題。今年三月，在麥當勞發表的電視廣告中，有一個兒子在麥當勞向自己的父親出櫃（而父親也接受他了）。

This summer, a number of Taiwanese pop artists organized a benefit concert to raise awareness for marriage equality; tickets sold out in minutes. Pop superstar Jolin Tsai performed a lesbian-themed song for the occasion. In the music video for the song “We’re All Different, Yet the Same,” she makes the case for marriage equality by describing the plight of a woman whose partner of more than 30 years is hospitalized; the woman is unable to sign a consent form for emergency surgery because she is legally not a spouse or family member.

今年夏天，有多個臺灣流行音樂藝人組織了一場為婚姻平權而唱的公益演唱會，演唱會門票一開賣就在幾分鐘內售罄。流行樂天后蔡依林在該場演唱會中也演出以女同志為主題的歌。在她的「不一樣又怎樣」的MV中，描述了一對相守30年的女同志伴侶，其中一位因病住院，然她的伴侶卻無法在她需要進行緊急手術時簽署手術同意書，因為她的伴侶並不具有配偶或是親屬的身份。

A real-life version of this tragedy triggered public outcry and reinvigorated support for marriage equality. On Oct. 16, 67-year-old French professor Jacques Picoux fell to his death from the top of a 10-story building in Taipei, police said. He is thought to have committed suicide after depression caused by the death of his partner due to cancer; Picoux was unable to make medical decisions for his partner in his final days, as Picoux had no legal status. In a response to this outcry, legislators from the DPP and the KMT, as well as the caucus of the New Power Party (NPP), a young activist organization, all introduced similar marriage equality bills.

此種悲劇的真實案例引發了社會上強烈的抗議聲浪，推動婚姻平權運動更進一步。在今年10月16日，據警方表示，67歲的法國籍教授畢安生（Jacques Picoux）從位於台北的10樓住家一躍而下身亡。據悉，他有可能是因長期伴侶因癌症過世所引發的憂鬱症而自殺。當畢安生的伴侶在癌症末期時，因他沒有法律地位而無法替伴侶做醫療決定。為了回應關於婚姻平權的呼聲，民進黨與國民黨的立委以及由年輕的社運組織所組成的時代力量的黨團都推出了類似的婚姻平權法案。

All three proposals would amend the Taiwan Civil Code to open marriage to same-sex couples, but they differ in how to do so. DPP legislator Yu Mei-nu’s proposal introduces a general provision extending to same-sex couples the right to marriage, as well as other family law rights that accompany married status. But it leaves further gendered language across the civil code intact. The proposals of KMT legislator Hsu Yu-ren and the NPP would make references to “husband and wife” and “father and mother” gender-neutral throughout all relevant civil code provisions. These latter two proposals have great symbolic meaning, because they remove a heterosexual presumption from the code, but the legal effect is likely no different than Yu’s proposal.

這三個提案都主張修改民法將婚姻制度對同性伴侶開放，但對於如何開放則各有其詮釋。民進黨尤美女的版本採用一概括條款(註：新增民法971-1條)使同性配偶適用夫妻、父母子女等相關權利義務，但保留了民法中「性別化」的法律用語，未加修改。國民黨立委許毓仁與時代力量黨團的版本則將「夫妻」、「父母」等現行民法中的用語性別中立化。許毓仁與時代力量的版本，將異性戀預設的用語「性別中立化」而具有重大的象徵性意義，但若在法律適用結果而論，三個版本並無太大差異。

There is still a long legislative road to travel before Taiwan can become the first Asian government to legalize same-sex marriage. The bills passed their first reading on Nov. 17, but the DPP caucus whip has said the proposed bills will next be reviewed on Dec. 26. During the review process, any legislator can introduce a competing same-sex partnership act. Even if the bills were to enter a second reading, they could still face a boycott and be removed from the agenda. The bills will only become legislation after passing three readings.

臺灣要成為亞洲第一個將同性婚姻合法化的國家，仍有一大段立法之路要走。婚姻平權三版本的民法修正案都在今年11月17日通過了立法院一讀，而民進黨黨團總召表示，下一次審議的時間為12月26日。在審查過程中，任何一位立法委員都可以提出同性伴侶法作為對案。即便三個版本的婚姻平權法案進入了二讀，也還是有可能面臨杯葛而無法排進立法院的議程中。這三個版本的法案要通過三讀才有可能正式成為法律。

As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets.

當三個版本的法案本月在立法院通過一讀後，上千名反對婚姻平權的民眾走上台北街頭集結，當天支持婚姻平權而上街的民眾僅數百人。

As these bills went through their first reading in the legislature this month, thousands of people protesting against marriage equality, and only several hundred rallying for it, gathered on Taipei’s streets. Opposition to marriage equality in Taiwan largely comes from small but well-organized and vocal conservative religious groups. Four people reportedly even managed to storm into the legislative meeting room, shouting that the “legislators are monsters” and would want to change Taiwan “into an AIDS island.”

這三個版本的法案本月都在立法院通過一讀，為此，上千名反對婚姻平權的民眾走上台北街頭集結，然當天上街支持婚姻平權的民眾卻只有數百人。在台灣，大部分反對婚姻平權的民眾來自規模小但組織嚴密且發言聲量大的保守宗教團體。據報載，甚至有四名反對修法的民眾嘗試要衝進立法院司法及法制委員會的會議室，高喊著：「立委都是怪獸」、台灣要變「愛滋島」。

It is hard to tell whether the legislature will pass a same-sex marriage bill this time, says Hsu of TAPCPR, partly because of internal opposition within the DPP and KMT. (The NPP caucus fully supports its bill but only holds five seats in legislature.) Tsai has reiterated that the bills are “clear evidence” marriage equality has support across all parties. But even Yu, who introduced the DPP bill, says she is only cautiously optimistic about the chances of passing a marriage equality law.

台灣伴侶權益推動聯盟理事長許秀雯表示，現在沒有辦法預知立法院是否會通過婚姻平權法案，情勢走向如何，真的很難說。因為主要政黨國民黨及民進黨的立委雖然都有提出婚姻平權民法修正案，但這兩個黨裡面也都有反對者（時代力量雖然全黨都支持婚姻平權，在立法院內也只有五個席次）。蔡英文總統數度表示，不同版本婚姻平權法案的推出，即為此議題獲得跨黨派支持的「明證」。然而，即便是推出民進黨版本婚姻平權法案的尤美女立委也表示，對於婚姻平權是否能過關成為法律，她仍只抱持審慎樂觀的態度。

Outside lawmakers’ offices, the battle for public support continues. If anything, it seems to be waning precisely at the time when it will be most needed. “More and more people are confessing that they love gays but that they don’t support same-sex marriage,” said Ko, because they believe allowing same-sex partners to get married will harm traditional family values. She is therefore unsure whether Taiwan will manage to pass a bill in the next year. At least, Ko added, “people are talking [about it], and it is not a taboo anymore.”

在立法委員的辦公室外，爭取民意支持的戰爭仍未停歇。若真要說，此時此刻婚姻平權運動最需要的是什麼？大概就是更多的支持。女人迷總編輯柯采岑表示，「有越來越多人坦白表示，他們愛同志但是不支持婚姻平權」，因為他們認為，若同性伴侶可以結婚，將損害傳統家庭價值。」她也說，不確定臺灣能否在明年內通過婚姻平權法案。她補充：「但至少，大家都開始討論（婚姻平權法案）了，這再也不是禁忌了。」

誤譯的終結？不如等世界末日來臨
——《信仰的終結》翻譯初窺

趁時事正熱打個比方：終結不了的翻譯問題，跟宗教為人世帶來的種種災禍一樣，不可能完全根除。

彷彿語言的誤解和誤譯本身，已趕在被台灣宗教財團收攏的不肖政客通過「宗教基本法」之前，悄悄成立了宗教——The Universal Church of Miscomprehension and Mistranslation——以防人心發展出理性思考去加以干涉、甚至「迫害」。

酸話說完了。有機會，還是儘量把語言可經由理性解讀的真相呈現出來。

以下以【……】標出知名無神論者Sam Harris精彩可期的
著作The End of Faith的部分翻譯問題。

統計資料供參：

中譯是博客來上可讀到的4小頁內容，對應原文約1700字，大約每67原文字出現一個我認爲需要改正的理解與翻譯問題。原文書估計11萬6千字，在如此微小的樣本下，粗估整部中譯會有超過1700個這種語言問題。

除了以這種貌似較爲客觀、科學的計數法來判斷翻譯是否合格、過關以外，其實我認爲另一種較人性、直觀、「不科學」的方式：從「會犯哪種錯」、「該不該犯那種錯」這種「微小」地方，來得到對某譯者的整體觀感，至少是同等重要的，有時候這種「見微知著」法所揭露的事更多、更大、更不堪。

暫不一一討論問題的細節、甚至替出版社和譯者提供新的翻譯了，太費時。有興趣的人可以自行研究。問題當中肯定有的很明顯，有的較隱晦。如果你不認爲某一點有什麼問題值得大驚小怪，歡迎指出討論。也許這不失爲一種更積極的理解英語、斟酌中文、激盪思考的方法。我希望把時間花在刀口上。

====================================
書名：The End of Faith: Religion, Terror, and the Future of Reason
信仰的終結：宗教、恐怖行動及理性的未來
作者： Sam Harris
譯者： 孔繁鐘
出版社：八旗文化
出版日期：2015/12/30

作者簡介　山姆．哈里斯（Sam Harris）

美國著名作家、哲學家、神經科學家。著有《紐約時報》暢銷書《信仰的終結》（The End of Faith，美國筆會2005年非小說類得獎著作）、《給基督教國度的一封信》（Letter to a Christian Nation），以及《道德風景》(The Moral Landscape)。他的作品以超過十五種語言出版。文章曾刊於《新聞周刊》、《紐約時報》、《洛杉磯時報》、《泰晤士報》（倫敦）、《波士頓環球報》、《大西洋月刊》、《神經學年鑑》、《外交政策》及其他許多刊物。為理智工程(Project Reason)的共同創始人與董事長，該非營利組織致力於傳播科學知識和社會中世俗價值。

史丹佛大學哲學學士。他研究東方及西方的宗教傳統以及各種靈性教派已二十年。2009年取得神經科學博士學位，研究主題為相信、不相信、及不確定的神經學基礎。請造訪他的網頁 www . smaharris . org.

譯者簡介　 孔繁鐘

衛生署玉里醫院精神科主治醫師，台大化工所畢業後考上台大醫學院學士後醫學系。為孔子第七十四代後裔，因花東地區醫療資源較缺乏，與弟弟孔繁錦長期投入當地的精神醫療，照顧病情嚴重的精神病患，並翻譯多本國內精神醫學與心理學教科書。身為精神科醫師，他相信精神醫學得本執在於人性的幫助關係，而非統計分類；因此不把自己視為一個開藥者，也定義自己為為一個充滿同理心的助人者。

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翻譯問題列表（依內容順序）：

The young man takes his seat beside a middle-aged couple. He will wait for the bus to reach its next stop. The couple at his side 【appears to be shopping for a new refrigerator】. The woman has decided on a model, but her husband worries that it will be too expensive. He indicates another one in a brochure that lies open on her lap.
年輕男子靠著一對中年夫婦坐下。他耐心等著公車到下一站。這對夫婦【似乎正要去買新冰箱】。妻子膝蓋上攤著一份冰箱型錄，她已經選定了要買的機型，但是丈夫嫌太貴，指著另一種機型絮絮說著。

The next stop comes into view. 【The bus doors swing】.
下一站已近在眼前。【公車搖晃著】。

The nails, ball bearings, and rat poison 【ensure further casualties on the street and in the surrounding cars.】
釘子、小鋼球和毒老鼠藥【發揮了最大的殺傷力，也造成街道上和四周車輛中其他人員大量】傷亡。

These are 【the facts】. This is all we know for certain about the young man.
這些都是【真人實事】。關於這位年輕男子我們確實知道的所有實情都在這裡了。

A BELIEF is a lever that, once pulled, moves almost everything else in a person’s life. Are you a scientist? A liberal? A racist? These are merely species of 【belief in action】.
信仰是一種控制桿，一旦拉動就能操縱人們生活中幾乎所有層面的每件事。你是個科學家嗎？自由主義者？種族主義者？這些不過是【依據信仰促發的行動】而做的分類罷了。

It seems that if our species ever eradicates itself through war, it will not be because 【it was written in the stars】 but because it was written in our books; 【it is what we do with words like “God” and “paradise” and “sin” in the present】 that will determine our future.
看來若人類終將經由戰爭而自我滅絕，也絕不是因為這些想法【被寫在星空中】，而是因為它被寫在某些書籍裡；【正是我們現在所看到使用「上帝」、「天堂」與「罪惡」這些字眼的那些書籍】，決定了人類的未來。

【People tend to organize themselves into factions according to which of these incompatible claims they accept】—rather than on the basis of language, skin color, location of birth, or any other criterion of tribalism.
這些書籍的主張互不相容，而【人們傾向於把接受相同主張的人歸於同一宗派】，而非依據語言、膚色、出生地、或任何其他區分部落意識的標準。

All are 【in perverse agreement】 on one point of fundamental importance, however: “respect” for other faiths, or for the views of unbelievers, is not an attitude that God endorses.
所有這些書籍都【極力堅持】一項重要基本論點：上帝絕不贊同「尊重其他信仰或不相信者的觀點」這種態度。

【While all faiths have been touched, here and there, by the spirit of ecumenicalism,】 the central tenet of every religious tradition is that all others are mere repositories of error or, at best, dangerously incomplete. Intolerance is thus intrinsic to 【every creed】. Once a person believes—really believes—that certain ideas can lead to eternal happiness, or to its antithesis, he cannot tolerate the possibility that the people he loves might be led astray by the blandishments of unbelievers. Certainty about the next life is 【simply incompatible with tolerance in this one.】
【各處各地所有的信仰都浸潤著「真神唯一」的精神】，每個宗教的傳統核心教義都是：所有其他宗教的組成都是錯誤，若非全錯，至少也是不完全且危險的。不包容正是【所有教條】的本質。某個人一旦真心相信了某種想法能導致永恆幸福或永遠不幸，他必將無法容忍他所愛的人可能會被不相信者的花言巧語所誤導。他對來世的確信，也讓他【無法對此再多包容】。

Observations of this sort pose 【an immediate problem for us, however, because】 criticizing a person’s faith is currently taboo in every corner of our culture.
但這類觀察立即帶給我們【一個問題：因為】在我們當前文化的每個角落，批評他人的信仰都屬禁忌。

But technology has 【a way of creating】 fresh moral 【imperatives】. Our technical advances in the art of war have finally rendered our religious differences—and 【hence our religious beliefs】—antithetical to our survival. We can no longer ignore the fact that billions of our neighbors believe in the metaphysics of martyrdom, or in the literal truth of 【the book of Revelation】,
可是科技【創造了】全新的道德【指令】。人類在戰爭藝術方面的技術如此精進，終於讓我們的宗教差異以及【伴隨的宗教信仰差異】危害到人類的生存。我們再也不能忽視這項事實：我們的鄰居中成億上萬的人都相信殉教的形而上學，或相信【他們聖書】表面字義所揭示的真理，

Consider the case of alchemy: it fascinated human beings for over a thousand years, and yet anyone who seriously claims to be a practicing alchemist today will have disqualified himself for most positions of responsibility in our society. Faith-based religion 【must】 suffer the same slide into obsolescence.
以煉金術為例：它曾蠱惑人類一千多年，但在當今社會，任何人若鄭重自稱是一位煉金術士，將被認為不夠資格擔任絕大多數重要職務。同樣地，以信念為基礎的宗教【必將】落入歷史廢墟之中。

What is the alternative to 【religion as we know it】? As it turns out, this is the wrong question to ask. Chemistry was not an “alternative” to alchemy; it was a wholesale exchange of 【ignorance at its most rococo】 for genuine knowledge.
那麼【就我們所知，宗教】的替代品是什麼？其實這是個錯誤的提問。化學並不是煉金術的「替代品」；它是【以極其精巧華麗的方式，把無知】整批置換成為真正的知識。

OF COURSE, people of faith 【fall】 on a continuum:
當然，秉持信仰的人們【可以分布】在一個連續帶上：

they imagine that the path to peace will be paved once each of us has learned to respect the 【unjustified】 beliefs of others.
他們想像，一旦每個人都學會尊重其他人【無法證實】的信仰，和平之路就能順利展開。

Many religious moderates have taken the 【apparent high road】 of pluralism, asserting the equal validity of all faiths,
許多宗教溫和派已經奉行了多元主義的【大道】，確信所有不同的信仰都同等有效，

As long as a Christian believes that only his baptized brethren will be saved on the Day of Judgment, he cannot possibly “respect” the beliefs of others, for he knows that the flames of hell have been stoked by 【these very ideas】 and await their adherents even now.
只要基督徒相信在最後審判日唯有自家受洗的弟兄們才能得到救贖，他就不可能「尊重」其他信仰，因為他知道地獄的火已被【他們那樣的想法】所激發，正等著焚燒其追隨者呢。

Muslims and Jews generally take the same arrogant view of their own enterprises and have spent millennia passionately reiterating the errors of other faiths. It should go without saying that 【these】 rival belief systems are all equally uncontaminated by evidence.
伊斯蘭教徒和猶太教徒通常也用同樣傲慢的態度只尊崇自己的信仰，並且幾千年來一直狂熱地重申其他信仰的錯誤。但無庸置疑地，這【兩種】相互對抗的信仰系統也都同樣缺乏證據。