【台美日共同守護印太安全】
美國、日本、台灣三國智庫共同主辦「2020台美日三邊印太安全對話」,包括蔡英文總統、美國前國務院助卿坎博(Kurt Campbell)、前國防部印太安全助理部長薛瑞福(Randall Schriver)、日本前駐美大使佐佐木賢一郎等重要人士都與會。
我也參與三國國會議員的對談,與羅致政委員、陳以信委員、美國聯邦眾議員貝拉(Ami Bera)以及日本眾議員鈴木馨祐,交流2020後的印太及台海情勢與願景。
結果準備厚厚一疊的英文講稿幾乎沒派上用場,講太HIGH不小心就脫稿演出....。無論如何還是提供原本的講稿跟大家參詳,一起來練習英文吧:
2020 Taiwan-US-Japan Trilateral Indo-Pacific Security Dialogue
Hello moderator, fellow panelists, I am Taiwan legislator Freddy Lim.
This year, due to the pandemic, we can only conduct this panel online. I’m still very glad to be invited to attend this event and exchange ideas with these great panelists. Here I want to share my views on today’s main topic: “Challenges and Opportunities in the Indo-Pacific Region and the Taiwan Strait in 2020 & Beyond”.
First I want to start with the conventional positioning of Taiwan under the established international order.
After WWII, the international order led by the allies dragged Taiwan into China’s civil war. Since then, Taiwan's been struggling with the “One China” dispute, unable to gain independence and world recognition like many other colonies.
Even though Taiwanese people have built an independent and democratic country after half a century of hard work, now we enjoy freedom and human rights, the international community still isolates Taiwan. One of the main reasons is obviously China.
The established international community viewed China as a huge economic opportunity, a partner that would eventually carry out political reforms and be integrated into modern international order. Under this conventional thinking, the international community is willing to help China ease and suppress many of its unpleasant problems, including the thorny "Democratic Taiwan."
This has reduced Taiwan to merely China’s “Taiwan Problem”. We’re even slandered as the “troublemaker” of the Taiwan Strait; As a result, the respect that Taiwan deserves continues to be shelved, and the active role we can play, the contributions we can make in the international community are also ignored.
However, this established international structure is now changing.
After decades of appeasement policy, and acquiring WTO membership in 2001, China’s various structural changes that the world anticipated have never taken place. On the contrary, China’s been using organized measures, such as bribing, infiltration, and hybrid-warfare, to undermine international norms. It’s worked hard to manipulate and control international organizations, in order to project its influence onto the world. These actions have been even more distinct after Xi Jinping became President of China in 2012.
Internationally, China implemented debt-trap diplomacy on many countries through the Belt and Road Initiative. It established Confucius Institutes around the world, which are basically intelligence operations in the name of culture. Chinese tech giant, Huawei also aids China’s international surveillance. Not to mention China’s relentless expansion in the South China Sea, building military bases, creating man-made islands. This year, it’s even more serious. We witnessed the long time Chinese infiltration into UN organizations. The favoritism towards China helped its cover-up, which led to the dysfunction of WHO, ultimately causing the COVID-19 global pandemic.
Domestically, the Chinese government not only failed to implement any political reforms, but it also created the “Social Credit” system with advanced technology, to surveil and control its own people; In addition, the Chinese government built the notorious “Reeducation Camps” - concentration camps in reality, in Tibet, Xingjian, where human rights conditions were already in a bad shape. Even the Hong Kong people, who were supposed to be protected by the promise of “One Country, Two Systems”, their freedom and human rights were completely destroyed by the Chinese government.
These compelling examples show that there is some serious fallacy in the conventional way of viewing China. All facts point to this: Taiwan is not the problem. China is the problem. China is the troublemaker of the Taiwan Strait. It’s the troublemaker of the Indo-Pacific region. It’s even the troublemaker of the entire world.
Under decades of collective misjudgement, China was allowed to become the most terrifying, largest digital authoritarian government in human history. It’s a new form of dictatorship. As a response, many countries have vastly changed their China policy in recent years, thus the change of international structure.
This brings me to my next point: Give Taiwan the status it deserves. Let us contribute to the international society.
In a new international structure, Taiwan shouldn’t be categorized as “China’s Taiwan Problem”. Instead, we should be one of the key countries for international cooperation, responding to the new type of dictatorship.
Taiwan has faced authoritarian China on the front line for decades. Many countries are now facing the problem of China's infiltration under its United Front programs. Taiwan started dealing with the same problems 10 to 20 years ago. We have gained a lot of experience to contribute to the international community.
Taking the COVID pandemic as an example, Taiwan has studied and analyzed the actual situation and the information provided by the Chinese government with a serious and high-vigilance attitude. Based on our experience and lessons learned from the China SARS epidemic in 2001, we decisively formed a series of epidemic preventive measures. We have handled the crisis with the principle of openness and transparency. Our people have been self-disciplined and willing to cooperate. All of this demonstrates the high level of democracy in Taiwan’s society.
After the domestic epidemic was brought under control, Taiwan has continued to share our epidemic prevention supplies and the experiences on forming epidemic prevention policies with the world.
Although Taiwan was suppressed, even excluded by China in various international organizations in the past, we’ve been doing our best to comply with the norms & regulations of international organizations. We always actively contribute every time we have the opportunity. What I want to say is, all of this proves Taiwan could be a reliable partner in the international community. We are capable of working with other countries to solve major problems. We deserve our seats and participation in international organizations.
Regarding the impact of U.S. change of administration.
Now the U. S. presidential election is over and the administration is currently under transition. Many countries, including Taiwan, are concerned about whether the new U.S. government will change its course on foreign policy, especially its China policy. However, the "Rebalance (of Asia-Pacific Region)" proposed by the Obama administration in 2011, was in fact already a strategic adjustment in response to the rise of China and possible subsequent expansion.
The Trump administration further proposed the Indo-Pacific strategy in 2017 to promote and uphold international law and regulations, aiming to ensure every country has the liberty to be free from oppression and coercion. I believe that both parties in the U.S. understand the root cause of the Indo-Pacific regional problem comes from the Chinese government. Even for the Biden administration, it will have to provide practical responses. Facing the new structure, they can’t just go back to the traditional thinking of the last century.
As for Taiwan, the pro-Taiwan acts in the U.S., such as the Asia Reassurance Initiative Act of 2018, Taiwan Travel Act, Taiwan Allies International Protection and Enhancement, were passed with strong consensus between the Republicans and the Democrats. I believe Taiwan could be a key partner to the international community and play an active role in the free world. This isn’t just the consensus of the two parties in the U.S., but will be the consensus of all democratic countries.
In a progressive aspect, the International community can benefit from a wider recognition of Taiwan.
In recent years, the performance of Taiwanese society in terms of epidemic prevention performance, human rights, gender equality, marriage equality, and open government are actually in line with many progressive ideas and visions. The ideas and visions that many democratic countries have long supported. Therefore, I’m quite optimistic that, after 2020, Taiwan can make even greater progress, on multiple levels and in broader aspects, contributing to the international community.
Finally, I want to emphasize again that to truly resolve regional problems, we need dynamic multilateral cooperation. But this must not be a return to the conventional thinking of the past century, which was "expecting" China to abide by the international order. The outdated thinking had been proved to be a failure. Otherwise there wouldn’t be a series of Chinese infiltration and aggression after its rise in recent years, which became one of the most difficult issues in the world. I believe after 2020, U.S., Japan, and Taiwan can establish a new model of international cooperation through deeper collaboration and communication. And hopefully, this model will maximize the security of the Indo-Pacific region and promote peace, stability and development in the region.
This concludes my speech, thank you all for listening.
Lastly, I’d like to express my gratitude to the moderators, my fellow panelists, and the organizers of this event.
I wish everyone peace and good health. Thank you.
同時也有8部Youtube影片,追蹤數超過267萬的網紅Rachel and Jun,也在其Youtube影片中提到,★Cat Merch! https://crowdmade.com/collections/junskitchen - Four of our similarities when it came to dating and marrying Japanese men! Obviously this...
「traditional chinese marriage」的推薦目錄:
- 關於traditional chinese marriage 在 林昶佐 Freddy Lim Facebook
- 關於traditional chinese marriage 在 Eric's English Lounge Facebook
- 關於traditional chinese marriage 在 Sydney Sie Facebook
- 關於traditional chinese marriage 在 Rachel and Jun Youtube
- 關於traditional chinese marriage 在 serpentza Youtube
- 關於traditional chinese marriage 在 莎白Elizabeth Youtube
traditional chinese marriage 在 Eric's English Lounge Facebook 八卦
[生活美語] Love is in the air! 愛彌漫四周!
在台灣,婚禮通常是中西混合。台灣傳統的婚禮有時候會參雜著西方元素,舉凡新娘穿著白紗禮服。讓我們來學習如何用英語表達這些傳統的婚禮文化,說不定有一天可以派上用場喔!In Taiwan, wedding traditions are mixed. Traditional Taiwanese customs are sometimes mixed with western ones like wearing a white gown! Learn about how to express these wedding traditions in both Chinese and English. They may come in handy one day.
❤ Contemporary Taiwanese Wedding Customs 當代婚禮習俗 ❤
1. fall in love 談戀愛;墜入愛河
2. go down on one knee 單膝下跪
3. pop the question/propose 求婚
4. ask for a bride's hand in marriage/ask her father for permission to 5. marry 請求新娘的父親的允許
5. send betrothal gifts to the bride 向新娘過大禮
6. select an auspicious wedding date 選擇良辰吉時
7. plan the wedding 策劃婚禮
8. compile a wedding list 編寫婚禮清單
9. draw up a guest list 起草嘉賓名單
10. pick out cookies and invitations 揀出的喜餅和喜帖
11. send out invitations 送發邀請
12. choose bridesmaids and the best man 選擇伴娘和伴郎
13. buy/rent the wedding dress 買/租婚紗
14. select the wedding ring 選擇婚戒
15. take wedding photos 拍婚紗照
16. make music videos of memorable moments to show at the wedding 製作婚禮MV
17. look for the right gowns 尋找合適的禮服
18. decorate house with “double-joy” stickers and wedding paper cutouts 使用“囍”貼紙和婚慶剪紙來裝飾房子
❤ Day of the Wedding 結婚當天 ❤
1. set off firecrackers 放鞭炮
2. offer six traditional wedding gifts 提供六禮
3. receive gifts 受禮
4. offer tea to parents 向父母敬茶
5. receive red envelopes 接受紅包
6. pass engagement challenges prepared by bridesmaid 通過伴娘的訂婚挑戰
7. receive “punishment” for failing the games 接受失敗的”懲罰”
8. perform ceremonial bow to parents 執行禮儀弓/叩頭父母
9. receive blessing and wise advice from parents 接受長輩的祝福和智慧忠言
10. pray to ancestors and gods for blessings 祈求祖先和神明的祝福
11. eat sweet soup 吃甜湯
12. exchange wedding rings 交換婚戒
13. Thank and bid farewell to the bride’s parents 感謝及告別新娘的父母
14. escort the bride 護送新娘
15. hold a circular rice filter/umbrella above the bride’s head 將米篩或雨傘遮蓋新娘的頭
16. toss a fan 拋丟扇子
17. pour out a basin of water 潑出一盆水
18. enters a sedan 進入轎車
19. drive to the groom’s house 開車到新郎家
20. a young child will presents two apples 小孩子會拿出了兩個蘋果
21. enters the new home and bridal room 進入新房和新娘房
22. wear white gown with a veil and prepare for the wedding ceremony 穿有面紗的白色禮服和做婚禮準備
❤ At the Wedding 在婚禮上 ❤
1. receive guests 接待客人
2. give and listen to speeches 給…做演講;聽演講
3. walk down the aisles 步入紅毯走道
4. bridesmaids in matching dresses 穿著禮服的伴娘
5. the bride's father walks her down the aisle 新娘父親牽著新娘步入紅毯走道
6. toss the bouquet 拋丟花束
7. change gowns toast and give thanks to family and friends 舉杯,感謝家人和朋友
8. take photos and say farewell to guests 拍照向客人道別
❤ After the Wedding 婚禮結束後 ❤
1. tease/play tricks on the newlywed (Nao Dong Fang) 鬧洞房
2. lift the veil 揭開面紗
3. sleep because you are tired 直接大睡因為太累了 :P
4. register for marriage at the Household Registration Bureau Office 在戶政事務所登記結婚
5. hold a civil ceremony 舉辦公證結婚
6. go on honeymoon 去度蜜月
❤ People at the Wedding 婚禮上的親友 ❤
1. bride 新娘
2. groom 新郎
3. best man 伴郎
4. matchmaker 媒人
5. groomsmen 伴郎
6. bridesmaids 伴娘
7. flower girl and ring bearer花童
8. guests 嘉賓
9. emcee 主持人
10. photographer 攝影師
很多傳統的台灣人其實有兩項儀式: 訂婚以及結婚典禮。然而,現在有越來越多人把兩種不同的儀式混合在一起進行。Many traditional Taiwanese have two ceremonies: engagement and wedding. However, there are a growing number of people who now mix the two ceremonies together.
生活美語: http://goo.gl/DQ6wYF
Image source: http://goo.gl/xsDjdP
traditional chinese marriage 在 Sydney Sie Facebook 八卦
|Ze and Zir|
今年受邀參與韓國 Asia Culture Center 的展覽《Solidarity as Spore》,主題為各種形式的愛(Love: in all its forms and inclusivity) 。2019年,台灣成為亞洲第一個同性婚姻合法化的國家,同一年,Ze 與 Zir 在 2019 年正式收錄於牛津英語辭典,將特指單一性別的 He or she 取代成中性的代名詞。作品也類比成華文的「也」,取下「他」或者「她」的性別部首符號,作為這次創作的核心理念。
-
二元社會性別是所有性別問題的根源,當人們選擇成為伴侶、選擇衣著、選擇以一種特定形象生活時,捨棄掉性別的標籤就可以超脫目前所有的問題,我們不需要透過刻板印象來建立自我價值,自己可以隨意建立個人識別象徵而不需要參考模範,滿足任何有限的想像空間。
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作品呈現三幅動態視覺系列稿,同時在垂直並排的三面螢幕重複播放,它們各自擁有不同的主題。打破性別刻板印象,沒有男孩應該要做什麼,女孩應該要做什麼,呈現更自由的性別氣質與性向。女人不用一定要穿高跟鞋,男人也可以喜歡化妝。
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最後,一個彩色的玻璃球穿梭在各個畫面中,打破界線劃破三個螢幕的彩色玻璃球,劃破時間與空間。
|Sydney Sie / Zen Yun Zon,
|Ze and Zir, 2020. Three-channel
|video, color, silent, 2 min.
|Commissioned by Asia Culture
|Center; courtesy of the artist.
|Special Thanks: 親愛的 Aaron Nieh (✾♛‿♛) 聶永真 Aaron Nieh / Elise Chen
————————————————
If there were no genders, it should not cause any troubles to say “ze has loved cars since childhood”, “ze dreams to become a ballet dancer”, or “ze loves zir deeply and wants to spend zir life with zir”.
Gender binary is the source of all gender troubles. If people could choose to become partners, how to dress and how to present themselves in life without gender labels, then we no longer need to establish self-value by conforming to gender stereotypes. An individual could build a personal image freely without referring to gender roles and instead according to their unlimited imagination.
Taiwan became the first country in Asia to legalize same-sex marriage in 2019. In the same year, the Oxford English Dictionary update included gender-neutral third-person pronouns Ze and Zir. With a similar spirit, we experiment with removing the radicals of Chinese characters “他(he)”/“她(she)”, reinventing the character “也” as the potential gender-neutral pronoun and using it as the core concept of this creative project.
The work consists of three moving posters, which will be displayed in loop on three aligned, vertical screens, each with a different theme. We incorporate elements of gender stereotypes in these images while seeking to break the traditional gender framework through a visual dynamic, as well as to discover more freedom in gender expression. There is no “should”; women don’t need to wear heels and men can enjoy putting on makeup.
Lastly, a colorful glass ball travels through the images on the screens, metaphorically crossing the boundaries of time and space.
————————————————
● Solidarity as Spore
● Dates: May 14–October 25, 2020 (opening May 13)
● Venue: Asia Culture Center (https://new.acc.go.kr), Gwangju, South Korea
● Organized by: Asia Culture Institute (http://aci-k.kr) and Asia Culture Canter
● Artistic director: Kim Sung Won
● Contributing curators: Bojana Piškur, Vali Mahlouji, Museo de la Solidaridad
Salvador Allende, Sulki and Min, Goto Tetsuya, Kim Seong Hee, and Seo Dongjin
● Overarching theme: history of Non-Aligned Movement and its relevance to the
contemporary artistic practice in Asia
Section Participants
● Bae Minkee (Seoul, South Korea)
● Gideon Jamie (Singapore)
● So Hashizume (Tokyo, Japan)
● Saki Ho (Hong Kong, China)
● Hong Eunjoo (Seoul, South Korea)
● Sueh Li (Kuala Lumpur, Malaysia)
● Scarlett Xin Meng (Shanghai, China)
● Rikako Nagashima (Tokyo, Japan)
● Nguyen Giang (Ho Chi Minh City, Vietnam)
● Januar Rianto (Jakarta, Indonesia)
● Shin In-ah (Seoul, South Korea)
● Sydney Sie and Zen Yun Zon (Taipei, Taiwan)
● Yui Takada (Tokyo, Japan)
traditional chinese marriage 在 Rachel and Jun Youtube 的評價
★Cat Merch! https://crowdmade.com/collections/junskitchen
- Four of our similarities when it came to dating and marrying Japanese men! Obviously this is just us, so it's really just a video for fun. :) Don't take it too seriously!
Boy's version: https://www.youtube.com/watch?v=a4CuEiVtG58
Grace and Ryosuke: https://www.youtube.com/TexaninTokyo
Blog: http://howibecametexan.com/
★ Patreon! http://patreon.com/rachelandjun
Spanish (Latin America) subtitles thanks to: orlando gracia
Italian subtitles thanks to: Kikyo Miko
Spanish (Spain) subtitles thanks to: Kim song
Chinese (Simplified) subtitles thanks to: littlepiepie
Chinese (Traditional) subtitles thanks to: littlepiepie
Czech subtitles thanks to: Hana Hammerová
Croatian subtitles thanks to: mioklom
French subtitles thanks to: Asphodel
English subtitles corrected by: Earl Matthew Avila
Portuguese subtitles thanks to: Luna San
German subtitles thanks to: May-chan desu
Want to help subtitle our videos?
http://www.youtube.com/timedtext_video?v=oc0sg3oDxSs
【You can also find us:】
×Gaming channel: http://www.youtube.com/user/RachelandJunGame
×Extra videos: http://www.youtube.com/user/RachelandJunExtra
×Jun's Kitchen: http://www.youtube.com/user/JunsKitchen
×Twitch: http://www.twitch.tv/rachelandjun/profile
×Facebook: https://www.facebook.com/RachelAndJun
×Twitter: https://twitter.com/RachelAndJun
×Instagram: http://instagram.com/rachelandjun
×Our blog: http://rachelandjun.blogspot.com/
The songs are:
-Already There by Josh Woodward, which can be found on his website: http://www.joshwoodward.com/song/alreadythere
-YouTube Audio Library
![post-title](https://i.ytimg.com/vi/oc0sg3oDxSs/hqdefault.jpg?sqp=-oaymwEbCKgBEF5IVfKriqkDDggBFQAAiEIYAXABwAEG&rs=AOn4CLB-ge24AlWs6b0KJ9_o_F6VYuU40g)
traditional chinese marriage 在 serpentza Youtube 的評價
Chinese parks are quite a different sort of experience, other than being a place for people to try and sell off their sons and daughters for marriage to other families, it's the only place people are really able to go out and practice their kung fu, dancing, singing, musical instruments etc. Of course there are the regular activities such as having a picnic, hiking and playing sports (as well as some boating and fishing) available as well. Come and join Sasha and I as we get the low down on how Chinese parks work.
The primary goal of attending the marriage market is for parents to find a suitable partner for their child. The standards of finding the right match may be based upon (but not limited to) age, height, job, income, education, family values, Chinese zodiac sign, and personality. All of this information is written on a piece of paper, which is then hung upon long strings among other parents' advertisements for their children. The parents walk around chatting with other parents to see if there is a harmonious fit only after their children's standards are met.
Umbrellas used for advertising
Many parents do not have permission from their child to go to this event. It has been described as "match.com meets farmers' market" with a low success rate. In many parents' eyes, parent matchmaking gatherings such as the Marriage Market are the only way to uphold a traditional dating style for their children in modern China. China's long idealized tradition of continuing their family lineage is very important within Chinese culture. As the children of the One Child Policy start to become of typical marriage age, the so-called marriage "market" of China has wavered in stability, particularly for males in China. The University of Kent predicts that by the year 2020, 24 million men will be unmarried and unable to find a wife.
Recently, well-educated women in China with established careers are in less of a hurry to get married. They have more options than women in past generations and are not afraid to put their career first. This change in marriage ideology puts the women in a higher position of power within a traditionally male-dominated society. Now more women seek to find a responsible man with personal integrity instead of just a high paying job.
Many men's standards have changed with the progression of women's status in the work industry as well, they expect a woman that has been educated and well on her way to a career path. But what has drastically changed is the older generations viewpoint on the subject—they agree with the younger generation, with the two most important qualities in a wife being "elegance and a decent career path," quite a change from "diligence and the willingness to suffer the burden of life".
⚫ Watch Conquering Southern China (my documentary) and see China like no one outside of China has ever seen it before: https://vimeo.com/ondemand/conqueringsouthernchina
⚫ Support me on Patreon: http://www.patreon.com/serpentza
Join me on Facebook: http://www.facebook.com/winstoninchina
Twitter: @serpentza
Instagram: serpent_za
My other channel: https://www.youtube.com/c/advchina
Music used: Virtual Vice - Black Rose
Artist's bandcamp: https://virtual-vice.bandcamp.com/releases
![post-title](https://i.ytimg.com/vi/9Q4J7qdFCDs/hqdefault.jpg)
traditional chinese marriage 在 莎白Elizabeth Youtube 的評價
#美國人#傳統市場#Traditionalmarket
🎈莎白的Instagram日常: https://www.instagram.com/elizabenny/?hl=en
🎈莎白的Facebook專頁: https://m.facebook.com/shabaianderic/
🎈合作邀約請洽(Business inquiries):elizabeth@pressplay.cc
![post-title](https://i.ytimg.com/vi/Uxq7LlUGHYU/hqdefault.jpg)