sense of place高雄的八卦，PINTEREST和Yahoo名人娛樂都在討論

PART 03 - Take a break in Tainan!

After all these adventures you will need to relax so I am going to introduce you to a few places where you might need to charge your batteries and take a good rest. It could be just a cup of coffee, tea or perhaps you may need a comfortable and cozy place to stay, but… let’s be honest - one day in Tainan is never enough!

台南大飯店 Hotel Tainan
One of the oldest modern hotels in Tainan (and generally in southern Taiwan). It’s called - Tainan hotel. Apart from its vintage and classic style, it’s perfectly preserved until now. Actually, staying there you feel a bit like moving back in time in a good sense. And also - if you take a train to Tainan - well, the hotel is right near the Tainan train station, right in the heart of the city of Tainan.

Fresh Chinese and Western Cuisine are also offered at the Tainan hotel. Worth noting is the fact that the establishment has 50 years of cooking experience since it’s the firstly-open buffet restaurant in Tainan. As the first buffet restaurant in Tainan, they keep the tradition very well by satisfying old Tainanese’s taste. Apart from traditional Tainan cuisine - rice dumpling, tan tan noodles, they also serve seafood - freshly steamed fish, all types of crabs, shrimp, sashimi, and more… They also provide late-night supper after 9:30pm. How sweat! If you have chance to dine out here or stay one night, you will find out the secret of the everlasting Hotel Tainan.

台南大員皇冠假日酒店 Crowne Plaza Hotel
The other location I can introduce is the Crowne Plaza Hotel. This one is in the Anping district - it’s in an historical district with lots of landmarks, food, and close to the seaside. . I love to take architecture and interior photography myself, and this place can amaze you in many ways, such as the hall, glass elevators and more. you will also notice that the designers dot the i's and cross the t's when it comes to the details - look at the paintings in the corridors or sword lion with room numbers hanging on the walls. This place offers many types of accommodations including really high end suites overlooking either the Yanshui Estuary Wetland or the ancient beauty of Anping old street. You don’t need to imagine. I took a few photos for you.

There are also plenty of options when it comes to dining there:a buffet style restaurant with seafood, western and asian foods, cantonese and japanese restaurants., not to mention the lounge bar serving drinks and snacks.

黑琵軼棧 民宿 K&B Happy Hostel
What if you don’t like hotels and prefer home-stay? No problem, we have an alternative for you as well. Then owner is Ken. He spent significant part of his life in Europe and in Australia. But he is Taiwanese and thinks Taiwanese hospitality is one of the most precious things on this beautiful island (and I personally cannot agree more!). So Ken decided to open Hostel mixing European lifestyle and interiors with Taiwanese hospitality. The place is not big (only 5 rooms) which makes it really cozy, but it’s more than sufficient. The place is suitable for barbecues or other friendly gatherings. Also, there are bicycles offered for guests, so you can explore Anping district very easily, as well as the National Park, Anping beach and Old Street.

兜空間 DOU MAISON
DOU MAISON is situated on Zhongzhen road. This is an historically important place because during the Japanese rule the neighborhood served as a representative location to the city of Tainan. Hence the architecture and buildings here are noticeably marvelous. Worth noting here is that the Hayashi Department Store 林百貨 is also located not from DOU MAISON. If you are into architecture and style you should visit both.

DOU Maison is a concept store from DOUCHANGLEE & CHANGLEEYUGIN - apart from enjoying gourmet drinks and cakes , you can also shop at the gallery - from coffee making products, antique furniture, clothes, handmade leather products and accessories. The place is really picturesque inside - if you come here without your camera you will definitely regret it :)

The menu special is 280$ - dessert of the day + beverage of choice.

路易莎咖啡台南健康店 Luisa Cafe
Luisa Cafe is a very popular chain coffee shop in Taiwan. It’s a western style coffee shop with local twist which means apart from huge selection of coffee, they also offer tea and quite a selection of foods as well: snacks, sandwiches, burgers, muffins, bagels, cakes, pastries. It’s a great place to hang out with your friends, sip some drinks and chill. The prices are really reasonable while serving good quality drinks.

Feel free to ask any questions that you have, feel free to share and tag friends that haven’t been to Tainan before or recently, and need to go there with you and… and…. and make sure you stay tuned because there are more stories coming soon!

More details:
台南大飯店 Hotel Tainan
Address: No. 1, Chenggong Road, West Central District, Tainan City

台南大員皇冠假日酒店 Crowne Plaza Tainan
Address: No. 289, Zhouping Road, Anping District, Tainan City

黑琵軼棧 民宿 K&B Happy Hostel
Address: No. 12, Lane 38, Zhoupinger Street, Anping District, Tainan City

兜空間 Dou Maison
Address: No. 31, Zhongzheng Road, West Central District, Tainan City
Opening hours: 13:00-21:00

路易莎咖啡台南健康店 Louisa Coffee
Address: No. 186, Section 2, Jiankang Road, South District, Tainan City
Opening hours: 07:00-22:00
_________________
IG：foreignerintw
Photography：高雄攝影 Amedee Photography

那個南方叫屏東
屏東的黑鮪魚好ㄘ(〃∀〃)

【2016，這就是台灣人想要的總統！】

「妳回北京以後，告訴他們，」蔡英文說：「台灣的下一任總統曾經為妳服務過。」

（“Go back to Beijing,” says Tsai, “and tell them you were served by the next President of Taiwan.”）

上面那段話，是這幾天來，最讓我感佩與震撼的一段話。那是蔡英文主席接受《TIME》雜誌專訪長文的結語，鏗鏘有力，也讓人無比動容...

2016，我希望我能有幸擁有這樣的總統，一股溫柔的力量，卻又充滿自信與霸氣，不慍不火、不卑不亢，而這正是台灣這個即將新生的島國，用來在世界永續立足，最需要的態度。

朋友們告訴我，昨天附上的《TIME》雜誌英漢對照翻譯文章，已經被下架了。對此，我真的感到非常遺憾。（更新消息：PTT貼文者並非原譯，因恐引起誤會而刪文。原譯文出自獨立記者Jessie Chen臉書，特此致謝。）

對於那篇連夜趕出的翻譯稿，也許不同立場的朋友，會有不同想法與批評。但對於譯者的熱心與用心，我只有發自內心的感激和敬佩。因此，我在網路上找到備份文章，再一次（無修改）分享給我的朋友們，需要的，就幫忙再傳播出去吧！

德不孤必有鄰，一位擅長漫畫的朋友，也默默傳了她關於那段「溫柔力量」談話的圖像詮釋。淡淡的畫風，彷彿原景重現，對我而言，那份感動，似乎又更深了一些...

有人以文字速譯向小英致敬、有人以圖像速寫向小英致敬──

而我，只能藉此臉書一角，向翻譯者、漫畫家，跟小英總統本人，獻上最誠心的祝福與感謝！

謝謝你們，讓台灣變成一個更好更美的地方。
　

──────────底下為英漢對照翻譯原文──────────

民進黨主席暨總統參選人蔡英文登上最新一期時代雜誌封面，標題是「她將可能領導華人世界唯一民主國家， She Could Lead The Only Chinese Democracy」。蔡主席是繼印度總理莫迪、印尼總統佐科威、韓國總統朴槿惠後，最新一位登上時代雜誌封面的亞洲領導人。

中英譯全文：

雜誌封面
She Could Lead the Only Chinese Democracy
And that makes Beijing nervous
她將可能領導華人世界唯一的民主國家
這讓北京感到緊張

目錄頁
Cover Story: Championing Taiwan
Presidential front runner Tsai Ing-wen wants to put the island’s interests first
封面故事：壯大台灣
總統大選領先者蔡英文要將台灣利益置於優先

內頁大標
‘The Next President Of Taiwan’
That’s how Tsai Ing-wen refers to herself. But will the island’s voters agree?
台灣的下一任總統
蔡英文是這樣認為。但是這座島嶼的選民會同意嗎？

內文
Emily Rauhala / 台北報導 Adam Ferguson / 攝影

Tsai Ing-wen is making breakfast. The presidential candidate cracks five eggs and lets them bubble with bacon in the pan. She stacks slices of thick, white toast. It’s a recipe adapted from British chef Jamie Oliver, but the ingredients, she can’t help but say, are pure Taiwan. The meat comes courtesy of Happy Pig, a farm near her spare but tasteful Taipei apartment, the bread from a neighborhood bakery. She offers me an orange. “Organic,” she says, in English. “And local, of course.”

蔡英文正在做早餐。這位總統候選人打了五個蛋，和著平底鍋裡面的培根一起吱吱作響，再把一片片白色的厚片土司疊起來。料理手法學自英國名廚傑米奧利佛（Jamie Oliver），但是她忍不住要說，烹調食材屬於最純粹的台灣原料。培根來自「快樂豬」農場，距離她那簡單卻有品味的公寓不遠，而麵包是從她家附近的烘培坊買來的。她遞了一顆橘子給我，用英文跟我說：「有機的！當然也是在地的。」

This is not an average breakfast for the 58-year-old lawyer turned politician running to become Taiwan’s next President—most days she grabs a coffee and books it to the car. But it is, in many ways, oh so Tsai. The Taipei-raised, U.S.- and U.K.-educated former negotiator wrote her doctoral thesis on international trade law. As a minister, party chair and presidential candidate (she narrowly lost to two-term incumbent Ma Ying-jeou in the 2012 race), Tsai gained a reputation for being wonky—the type who likes to debate protectionism over early-morning sips of black coffee or oolong tea.

對於這位58歲、從律師轉變成政治人物的總統候選人來說，這可不是她平常吃的早餐。她通常隨手抓一杯咖啡在車上喝。不過許多方面來說，這應該可以算是一貫的「蔡式」風格。這位在臺北長大、在英美留學過的談判專家，博士論文寫的是國際貿易法。在她當陸委 會主委、民進黨主席、總統候選人期間（她在2012年的總統大選中以些微差距輸給了馬英九總統），得到學院派的風評──她是那種喜歡在早上喝黑咖啡或烏龍茶時，跟你辯論保護主義的人。

Now, as the early front runner in Taiwan’s January 2016 presidential election, her vision for the island is proudly, defiantly, Taiwan-centric. Tsai says she would maintain the political status quo across the strait with China—essentially, both Taipei and Beijing agreeing to disagree as to which represents the one, true China, leaving the question of the island’s fate to the future. But Tsai wants to put Taiwan’s economy, development and culture first. While Ma and his government have pushed for new trade and tourism pacts with Beijing—China accounts for some 40% of Taiwan’s exports—Tsai aims to lessen the island’s dependence on the mainland by building global ties and championing local brands. “Taiwan needs a new model, ” she tells TIME.

現在，身為在2016年台灣總統大選中的領先者，蔡英文的願景充滿自信又堅定地強調以台灣為核心。蔡英文說她會維持兩岸的現狀──這指的是說臺北與北京彼此同意對於何者代表中國保留不同的認知（註明：這是時代雜誌記者的見解），並且把這個島嶼的命運留給未來決定。但，蔡英文想要將台灣的經濟、發展與文化置於首位。當馬英九和他的政府推動與中國的貿易及觀光協議時（中國占台灣出口的百分之四十），蔡英文希望加強與世界連結、扶植台灣品牌，以降低台灣對中國的依賴。她對時代雜誌說：「台灣需要一個新模式」。

Whether voters share her vision is a question that matters beyond Taipei. Taiwan is tiny, with a population of only 23 million, but its economy—powered by electronics, agriculture and tourism—ranks about mid-20s in the world by GDP size, with a GDP per capita about thrice that of China’s. Ceded by China’s Qing dynasty to Japan after the 1894–95 First Sino-Japanese War, colonized by Tokyo for half a century, then seized by Nationalist forces fleeing the Communists at the end of the Chinese civil war, Taiwan has long been a pawn in a regional great game. It is a linchpin for the U.S. in East Asia alongside Japan, South Korea and the Philippines, and, most important, it’s the only real democracy in the Chinese-speaking world.
“This election matters because it’s a window into democracy rooted in Chinese tradition,” says Lung Ying-tai, an author and social commentator who recently stepped down as Culture Minister. “Because of Taiwan, the world is able to envision a different China.”

台灣的選民是否同意她的願景，是一件擴及台北以外的事情。台灣的土地雖小，只有兩千三百萬的人口，但是經濟因電子業，農業以及觀光業的支，以國內生產毛額來說在世界排名第二十幾名。台灣的國內人均產值則是中國的三倍。台灣在1894-95的中日戰爭被中國清朝割讓後，被日本殖民了半個世紀；之後在中國內戰結束時逃避共產黨的國民黨勢力給佔領。長期以來台灣是區域競爭中的一個棋子。在美國的東亞布局中，台灣、日本、南韓及菲律賓同為最關鍵的環節。更重要的是，台灣是在華語世界中唯一一個真正的民主國家。甫卸任文化部長的作者與社會評論員龍應台表示：「這場選舉很重要，因為它提供了一個窗口，讓外界一探以中華文化為根基的民主……因為台灣，世界得以想像一個不一樣的中國。」

Taiwan’s politics irritate and befuddle Beijing. To the ruling Chinese Communist Party (CCP), Taiwan is the province that got away, a living, breathing, voting reminder of what could happen to China if the CCP loosens its grip on its periphery, from Tibet to Xinjiang to Hong Kong. Beijing is particularly wary of a change in government from Ma’s relatively China-friendly Kuomintang (KMT) to Tsai’s firmly China-skeptic Democratic Progressive Party (DPP). When Tsai ran for President in 2012, Beijing blasted her, without actually naming her, as a “troublemaker” and “splittist”—CCP-speak reserved for Dalai Lama–level foes. “A DPP government means uncertainty for cross-strait ties,” says Lin Gang, a Taiwan specialist at Shanghai Jiao Tong University’s School of International and Public Affairs.

台灣的政治讓北京感到惱怒又百思不解。對中國共產黨來說，台灣是一個逃走的省，也是對中國活生生的提醒──若中國鬆懈對於香港、西藏及新疆等非核心地區的掌控時，可能會發生的事。北京對於台灣的政權，由對中國相對友善的馬政府輪替到對中國保持疑慮的民進黨，抱持格外戒慎的態度。蔡英文在2012年參選總統的時候，北京雖然沒有指名道姓，卻明顯對她大肆抨擊，說她是一個「麻煩製造者」或「分裂主義者」——在共產黨的術語中，這些話專門達賴喇嘛這一層級的仇敵。任教於上海交通大學國際與公共關係學院的台灣事務專家林岡說：「民進黨政府代表的是兩岸關係的不確定性。」

To the U.S., which is bound by the Taiwan Relations Act to come to the island’ s aid if it’s attacked, Taiwan is a longtime friend and unofficial ally, though the strength of that friendship is being tested by China’s rise. Washington worries that Taiwan’s people, especially its youth, are growing warier of China, and that any conflict between the two might draw in the U.S.
“What this election has done is crystallize the changes, the shift in public opinion,” says Shelley Rigger, a Taiwan scholar at Davidson College in North Carolina and the author of Why Taiwan Matters. “I don’t think cross-strait relations are going to be easy going forward, and that’s not something U.S. policymakers want to hear.”

對美國來說，根據《台灣關係法》，在台灣受到武力攻擊的情況下，須協防台灣。台灣是美國長期友邦和非正式盟國，儘管兩國之間友誼的強度正受到中國崛起的考驗。華府擔心台灣人民，特別是年輕人，對於中國的警戒心逐漸提高，而兩者之間的衝突可能會把美國牽扯進來。著有《台灣為何重要》（Why Taiwan Matters）一書的美國北卡羅來那州戴維森大學（Davidson College）教授任雪麗（Shelley Rigger）說：「這場選舉讓所有的改變具體化，反映出民意板塊的移動……我不認為接下來的兩岸關係會更融洽，而這不是美國的政策制定者想要聽到的東西。」

The KMT has yet to formally nominate a candidate for the top job, but the favorite is Hung Hsiu-chu, the legislature’s female deputy speaker. Nicknamed ”little hot pepper” because of her diminutive stature and feisty manner, Hung, 67, would be a contrast to the more professorial Tsai should she get the KMT’s nod. “I don’t think [Tsai] is a strong opponent,” Hung tells TIME. Yet the DPP’s choice, who has already started pressing the flesh islandwide, is spirited too. “People have this vision of me as a conservative person, but I’m actually quite adventurous,” she says. And possessed of a sharp sense of humor—when I compliment her cooking, Tsai looks at me with mock exasperation: “I have a Ph.D., you know.”

國民黨雖然還未正式提名總統候選人，但目前最被看好的就是立法院副院長洪秀柱。因為身材嬌小與好戰性格而被封為「小辣椒」的洪秀柱（67歲），如果獲黨的提名，將與擁有學者形象的蔡英文，呈現顯著的對比。洪秀柱向時代記者表示：「我不認為蔡英文是一位強的對手」。然而，民進黨的候選人已經士氣高昂，在全台各地展開競選活動。蔡英文說：「有些人認為我是一個保守的人，但我其實是很愛冒險的」。她有一種犀利的幽默感──當我讚美她的廚藝時，她用搞笑的語氣假裝惱怒說：「我可是擁有博士學位的。」

Tsai grew up in a home on Taipei’s Zhongshan Road North, a street named after Taiwan’s symbolic father, Sun Yat-sen, the Chinese revolutionary who helped overthrow the Qing and co-founded the KMT. Her own father, an auto mechanic turned property developer, was of the Confucian kind: he encouraged her to study hard but also expected her, as the youngest daughter, to devote herself to his care. “I was not considered a kid that would be successful in my career,” says Tsai.

蔡英文在台北的中山北路長大，這條街是以革命推翻清朝、成立國民黨並視為國父的孫逸仙命名。她的父親是一位修車技師，後來成為土地開發商。他承襲了儒家思想，希望蔡英文要用功讀書，但也期許身為小女兒的蔡英文可以留在父親身邊照顧他。蔡英文說：「我小時候不是一個被認為未來會有成就的孩子。」

After attending university in Taiwan, she studied law at Cornell in New York because, she says, it seemed the place for a young woman who “wanted to have a revolutionary life.” From there she went to the London School of Economics, where she earned her Ph.D., also in law, in less than three years. “That pleased my father,” she says. When he called her home, she obliged, returning to Taiwan to teach and, in 1994, to enter government in a series of high- profile but mostly policy-oriented roles in the Fair Trade Commission, National Security Council and Mainland Affairs Council.

在台灣大學畢業後，她前往紐約州康乃爾大學研讀法律，因為她說，這是一個「想過革命性的生活」的年輕女子該去的地方。之後，她前往倫敦政治經濟學院攻讀法學博士，並且三年不到就獲得學位。她說：「這讓我父親很高興」。她遵從父親的意思返回台灣，先回大學教書並在1994年進入政府，出任公平交易委員會、國安會及陸委會等一系列重要的、政策導向的職位。

Even close supporters say Tsai was, and perhaps still is, an unlikely politician, especially for the DPP. Taiwan’s opposition party was forged in struggle and led by veterans of the democracy movement—a fight Tsai mostly missed. The Kaohsiung Incident in 1979—a human-rights rally that was violently broken up by security forces, galvanizing the democracy movement— took place while Tsai was overseas, cocooned in the ivory tower. If the archetypal DPP operative is a bare-knuckle street fighter, Tsai is an Olympic fencer—restrained and precise.

就連許多親近蔡英文的支持者都認為，蔡英文是一位非典型的政治人物，特別就民進黨而言。身為在野黨的民進黨，在台灣民主運動的奮鬥過程中焠煉而成，由民主運動的老兵所成立，這是一場蔡英文錯過的戰役。1979年高雄的美麗島事件，當一場人權遊行遭警政單位暴力驅散，而後來激勵了台灣的民主運動，蔡英文當時正在國外求學，受到象牙塔的庇護。若說民進黨的典型人物是赤手空拳的街頭鬥士，蔡英文則是一位奧林匹克級的劍術家：自我克制又精確到位。

She stepped into the spotlight in 2008, becoming party chair when the DPP found itself booted from office, with its chief Chen Shui-bian, the outgoing President, later convicted of corruption. While she possessed a deep knowledge of policy, Tsai did not then seem like a leader. “She used to sort of hide behind me when we went door to door,” recalls legislator Hsiao Bi-khim, a longtime colleague and friend. “People compared her to a lost bunny in the forest, with wolves surrounding, both from within the party and outside.

在2008年民進黨失去政權，而前總統陳水扁隨即遭貪汙罪起訴的時刻，蔡英文踏入了鎂光燈下，成為民進黨主席。雖然蔡英文對於政策擁有深度的瞭解，但當時她還不像一位領導人。長期以來是她同事與朋友的立法委員蕭美琴說「以前當我們挨家挨戶去拜訪時，她有點會躲在我身後」。「有些形容她為一個在森林裡迷路的兔子，被黨內與黨外的狼群包圍。」

After an unsuccessful 2010 mayoral bid, Tsai ran for, and also lost, the presidency in 2012. Jason Liu, a veteran DPP speechwriter, says now that the campaign did not “sell” Tsai well enough. The ideas were strong, but the delivery left “distance between her and the voters.” Ironically, it was not until her concession speech that Tsai seemed to connect emotionally with Taiwan’s citizens. “You may cry,” she told the tearful crowd. “But don’t lose heart.”

2010年，蔡英文參與市長選舉失利，在2012年也沒順利當選總統。民進黨資深文膽劉建忻表示，當時的競選總部對於「行銷」蔡英文這個概念，做得不夠好；雖然擁有許多好點子，但是執行上還是「讓選民感到有所距離」。諷刺地，一直到敗選感言，蔡英文才似乎與台灣人民產生情感上的連結。她對含著淚水的群眾表示：「你可以哭泣，但不能洩氣。」

A lot has changed since 2012. Eleven hours after making eggs, with a policy meeting, a cross-country train ride and a harbor tour behind her, Tsai is addressing a couple hundred students at a university in the southern city of Kaohsiung, a DPP stronghold. She’s in lecture mode, at ease, talking about her party’s economic plans: stronger regional links and a focus on innovation to support small businesses. “How many of you went to Taipei for the Sunflower protests?” she asks in Mandarin. At least a third raise their hands.

2012年之後的台灣，歷經了許多改變。蔡英文煎蛋後的11個小時後，歷經了一場政策會議、搭乘高鐵從北一路向南、緊接著進行高雄碼頭導覽。她抵達南台灣民進黨的重鎮高雄，向數百位大學生發表演說。她以一派輕鬆的授課模式，闡述著民進黨的經濟計畫：加強區域間的連結，並聚焦於支持創新的小型經濟。她用中文詢問在場學生「你們之中有多少人去台北參加過太陽花學運？」現場至少有三分之一的學生舉起了手。

Taiwan’s students were once seen as apathetic. But during spring last year, Taipei was swept up by thousands-strong demonstrations over a services pact with China. Student and civic groups worried that the deal could hurt Taiwan’s economy and leave it vulnerable to pressure from Beijing. They felt it was pushed through without adequate public scrutiny. The Sunflower Movement, as it came to be called after a florist donated bundles of the blooms, grew into a grassroots revolt, culminating in the March 18 storming of the legislature.

台灣的學生過去一度被視為相當冷漠。但是在去年的春天，台北市被數以千計的抗議者淹沒，反對與中國簽訂的服務貿易協議。學生與公民團體擔憂這個協議會傷害台灣經濟，讓台灣的經濟受制於中國壓力而變得脆弱。他們也認為，服貿協議的推動並沒有經過適當的公民審議。太陽花運動是民間累積的抗爭與不滿，在3月18日這天一舉衝進立法院，運動的稱號是由於抗爭期間一位花販捐贈了大量太陽花而因此命名。

The movement was grounded in questions of social justice. Since coming to power in 2008, Ma has argued that cross-strait commerce is the key to the island’s fortunes, signing 21 trade deals. Yet young people in particular wonder if the deals benefit only Big Business on both sides of the strait. They say rapprochement with Beijing has left them none the richer, and agonize over the high cost of housing, flat wages and the possibility of local jobs going to China. A sign during a protest outside the Presidential Palace on March 30 last year captured the mood: “We don’t have another Taiwan to sell.”

這個運動的主要訴求就是社會正義。自從國民黨2008年執政以來，簽訂了21個兩岸貿易協定，馬英九主張兩岸的商業往來是台灣最關鍵的財富來源。但是年輕人質疑這項論述，他們認為這些貿易協議只有兩岸的大財團獲利。他們說北京的和解政策並沒有讓年輕人變得富有，反而讓他們受困於高房價、停滯的薪資、以及在地工作機會可能流失到中國的可能性。在去年3月30日於總統府外的抗議中，有個標語最能捕捉整體的社會氛圍：「台灣只有一個，賣了就沒了！」

The emphasis on quality of life, and not just macro-indicators, is good news for Tsai. Her vision for a more economically independent Taiwan did not sway the electorate in 2012 but may now have stronger appeal. The KMT, bruised by the Sunflower protests and then battered by fed-up voters in midterm polls last fall, is trying to remake itself as a more populist party. Timothy Yang, a former Foreign Minister who is now vice president of the National Policy Foundation, the KMT’s think tank, says the party stands by its cross-strait record. But even Yang, a KMT stalwart, is keen to address the issue of equity:
“The benefits of this interaction with mainland China should be shared with the general public.”

台灣社會對於生活品質的重視，而非僅僅強調宏觀經濟指標，對蔡英文來說是件好事。她希望打造一個經濟上更加獨立的台灣，雖然這個理念在2012年並沒有說動選民，但，現在可能更有吸引力。國民黨在太陽花運動中受到重創，在去年秋天的期中選舉中又再度被選民以選票教訓。現在，國民黨試圖把自己再造成一個民粹的政黨。目前擔任國民黨智庫『國家政策基金會』副董事長的前外交部長楊進添先生受訪時說道，「國民黨堅持其兩岸的立場」。但即便像楊進添這樣堅定的國民黨員，也熱衷於解決公平的議題。他說：「兩岸互動的利益，應該要與全民共享！」

Tsai should easily carry traditional DPP support: much of the south, the youth vote, and those who identify as Taiwanese and who are not a part of the elite that came from China after the CCP victory in 1949. The DPP’s missing link is Big Business, which supports the KMT and closer ties with the mainland, where many Taiwan companies are invested. Tsai recognizes that this is a constituency she needs to woo but doesn’t seem clear as to how, beyond saying, “Our challenge is to produce something that is sensible to both sides without being considered as a traitor to the friends we used to be with when we were an opposition party.”

蔡英文要得到傳統民進黨的支持並不難，例如南部選民、年輕選票、還有那些認同自己是台灣人，而不是1949年中國共產黨勝利後來自中國的精英份子。然而，民進黨缺乏與大企業的連結，因為台灣企業大量投資大陸，而其中這些大財團多半支持國民黨，以及與大陸建立更緊密的關係。蔡英文也理解到這是她必須要去吸引的一群選民，但是對於如何進行並沒有太清楚的圖像。她說：「我們的挑戰是要去創造雙方都認為合理的立場，又不能被我們在野時的朋友認為是叛徒。」

That will be hard. The KMT has long argued that it, not the DPP, is best qualified to run the economy, which, corruption apart, did not do well under Chen. Tsai’s supporters concede that many citizens feel the same way—that the DPP can be an effective opposition but not administration. “The KMT has always portrayed itself as more suited to guide the economy,” says J. Michael Cole, a Taipei-based senior fellow with the University of Nottingham’s China Policy Institute and a senior officer at Tsai’s Thinking Taiwan Foundation. “There’s this stubborn perception that a DPP government would be bad for business.”

這是困難的挑戰。國民黨長期主張自己比民進黨更擅長治理經濟，尤其陳水扁執政時期除了貪污，經濟表現並不好。蔡英文的支持者也同意，確實有些民眾認為民進黨可是一個稱職的反對黨，但不是執政黨。諾丁漢大學中國政策研究中心資深研究員暨小英基金會資深主管寇謐將（J. Michael Cole）說：「國民黨把自己描繪是一個更適合主導經濟的政黨。另外也有一種僵化的刻版印象，認為民進黨執政對企業不利。」

It’s a narrative that the CCP backs and may well float as the campaign progresses, either directly, in China’s state-controlled press, or indirectly, through, for instance, its connections in Taiwan’s business community. “Beijing is going to want to make a point through all sorts of channels, including Big Business, that cross-strait relations will not be as smooth if you vote a government into power that has not accepted the foundation that has underpinned developments of the last eight years,” says Alan Romberg, a distinguished fellow at the Stimson Center, a Washington, D.C., think tank.

這種論調受到中國共產黨的支持，並且今隨著選戰的進展不斷被拋出。共產黨可能直接地利用中國控制的媒體影響選舉，或是間接地透過中國與台灣商業界的連結。美國華府智庫史汀森研究中心（Stimson Center）資深學者容安瀾（Alan Romberg）說：「北京將會透過大企業等各種管道來闡述其立場，表明要是台灣人民讓一個不接受過去八年兩岸發展基
礎的政府執政，兩岸關係的發展將不會如現在一樣平順。」

Beijing has never been receptive to a DPP government, but it is particularly negative now. Since coming to power in 2012, China’s leader Xi Jinping has proved himself to be more assertive and nationalistic than most expected, a man not eager to compromise. Last September he told a delegation from the island that China and Taiwan might be one day be reunited under Hong Kong’s “one country, two systems” formula, which is rejected by both the KMT and DPP and, surveys consistently show, the vast majority of Taiwan’s people. This May, Xi warned again about the danger of “separatist forces”—a comment widely interpreted as a swipe at the DPP.

北京對於民進黨政權的接受度向來不高，但現在尤其抱持負面的態度。中國領導人習近平在2012年掌權後，證明自己比外界想像的還更加武斷，帶有更強烈的民族主義色彩，是一個不輕易妥協的人。去年九月，他對一個來自台灣的代表團說，中國和台灣可望採用香港「一國兩制」的模式統一，然而這卻是一個國民黨和民進黨都反對的方案，而且民調也一再顯示，絕大多數的台灣人民無法接受。今年五月，習近平再度警告「分裂主義勢力」會帶來的危險──這段說詞普遍被外界詮釋為對民進黨的抨擊。

Cross-strait relations are managed according to the so-called 1992 Consensus reached by Beijing and Taipei (then also governed by the KMT), a formula the KMT’s Yang calls “a masterpiece of ambiguity.” Under the 1992 Consensus, both sides acknowledge that there is only one China, but without specifying what exactly that means. This, Yang says, has allowed the KMT to move forward on bilateral trade, transport and tourism without being forced to address whether “one China” is the China imagined by Beijing or by Taipei.

兩岸關係是治理目前根據北京和台北（當時為國民黨執政）之間所謂的九二共識，這是一個被國民黨的楊進添形容為「模糊性的一大鉅作」的政策。根據九二共識，雙方承認只有一個中國，但不表明一個中國的確切意含。楊進添說，這讓國民黨在推展雙邊貿易、交通和觀光方面得以取得進展，而不需被迫去回答「一個中國」究竟是北京或是台北心目中的中國。

The DPP has long promoted de jure independence. The first clause in its charter calls for “the establishment of an independent sovereignty known as the Republic of Taiwan,” not the Republic of China, Taiwan’s official name. This platform resonates with the DPP base but is increasingly untenable given China’s economic clout and growing power on the world stage. While the first DPP presidency under Chen was hardly a break from the past, it did see a cooling with Beijing. Things warmed again under Ma. Lin, the Taiwan expert at Shanghai Jiao Tong University, says Tsai is somewhere between Chen and Ma: “If she wins the election, she will not pursue Taiwan in dependence. But she will not promote the development of the cross-strait relationship as Ma Ying-jeou did.”

民進黨過去長期以來推動台灣的法理獨立。民進黨黨綱第一條闡明「建立主權獨立自主的台灣共和國」，而非台灣的正式國號中華民國。這個立場獲得民進黨基本盤的認同，卻在中國的經濟實力成長與中國在世界舞台上崛起之下，越來越無法實現。儘管陳水扁主政時期的民進黨政府跟過去的政策並無太大差別，但跟北京的關係確實趨向冷淡。馬英九主政時期兩岸關係再度暖化。上海交通大學的台灣專家林岡說，蔡英文的立場介於馬英九和陳水扁之間。他說：「如果她勝選，她不會追求台灣獨立。但她也不會像馬英九一樣推動兩岸關係的發展。」

Tsai stresses that she will not alter the politics between Taiwan and China, but she is vague about whether she will repeal the DPP’s independence clause. And unification? That, she says, “is something you have to resolve democratically—it is a decision to be made by the people here.”

蔡英文強調她不會改變台灣和中國之間的政治關係，但對於是否撤回台獨條文卻是依然維持模糊。至於統一呢？她說：「那是必須經由民主程序解決的事情——這是一個必須經由此地的人民來做的決定。」

Hung, Tsai’s potential KMT opponent, says the DPP flag bearer needs to clarify her stance on cross-strait relations. “People ask her, ‘What is the status quo?’ and she can’t say anything specific,” says Hung. The KMT’s Yang offers a metaphor: “Before you harvest, you have to plow the land, transplant the seedlings, fertilize; all the work … has been done by the KMT, and yet they are going to harvest the crop?”

蔡英文的在對手洪秀柱說，民進黨的掌舵手需要清楚地闡明她對兩岸關係的立場。洪秀柱說：「大家問她『維持現狀是什麼意思？』，她卻沒有給具體的回應。」國民黨的楊進添用一個比喻：「在收割之前，要先耕地、播種、施肥；所有的工作……都已經被國民黨完成了，然而他們現在卻想要收割？」

Tsai believes she will win that right. Several days before I return to my Beijing base, over Taiwan-Japanese fusion in Kaohsiung, Tsai is quietly confident that she will gain the trust of Taiwan’s voters and secure victory, whatever Beijing might think. She puts a final piece of tuna on my plate. It’ s from Pingtung County in the south, where she was born. “Go back to Beijing,” says Tsai, “and tell them you were served by the next President of Taiwan.”

蔡英文相信她會贏得這項權利。在我返回北京駐點的前幾天，我們在一家位於高雄的台式日本料理小店用餐，蔡英文對於取得台灣選民的信任並贏得選戰，展現出低調的自信。當時，她把最後一片鮪魚夾到我的盤子上。那塊鮪魚來自南方的屏東，她的出生地。「妳回北京以後，告訴他們，」蔡英文說：「台灣的下一任總統曾經為妳服務過。」

—With reporting by Zoher Abdoolcarim, Gladys Tsai and Natalie Tso/Taipei

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圖片：猜猜看，認出畫風了嗎？^^

（歡迎任何形式分享，一律免問）

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

2019 老王樂隊吾日三省吾身巡迴完整落幕！
每一場演出結束後，要感謝的人好多，就先從團隊謝起吧

演出場地｜Legacy Taipei、 Legacy Taichung、高雄LIVE WAREHOUSE
導演｜羅林軒
執行統籌｜鄭雅勻
演出指導｜姚小民、李詠恩
內場音控｜台北台中高雄場－史孟玄、台北加場－Mike
外場音控｜台北場－林子彧, 台中高雄場－Andy劉致安
Programmer｜蹦蹦
燈光設計｜羅林軒
視覺統籌｜動工設計王芳俊
視覺設計｜王芳俊、蕭靖儒(阿喵) 、江光健、林宗毅、林俞萍、楊峻鵬、林殷正
視覺執行｜王芳俊、蕭靖儒(阿喵)

【曾經的女人視訊影像拍攝團隊】
女主角｜游晴雅
導演｜王芳俊
製片｜陳明輝
製片助理｜蔡秉衡、蕭靖儒(阿喵)
攝影｜順
跟焦員｜陳貞文
攝影助理｜鄭傑宗
燈光｜羅煒
燈光助理｜歐志軍、楊育鈞

【開場概念片】
Production 萬事屋影像制作
導演｜朱威
製片｜許睿庭
攝影師｜陳貞文
跟焦員｜鄭傑中
攝影二助｜江偉
燈光師｜蔡明釵
燈光助理｜潘哲偉 江冠陞
收音師｜林延融
美術指導｜湯麗貞
美術助理｜羅宇真
造型師｜佐智 村上菌
妝髮｜LUSSO_Emma
BestMan BarberShop_Sun
造型贊助｜油你真好UNI
劇照｜潘幸均
DIT｜江偉
剪接｜朱威
混音｜林延融
調光｜江偉
特效｜徐廉傑

憤怒上班族（現場和聲）｜
羅晧耘（老頭）、吳岳鴻（高高）、林孟萱（嬉皮）、曾語懿（賭婆）、蔡昌彥（班長）
客座小提琴手｜黃琪雯
器材場地協力｜Line in、61 Music Studio、27 Club、The Ours、發聲現場、節律音樂、音色製作
燈光協力廠商｜ 台灣藝能-皇達哥、米立恩 家政哥、執行廠商-震遠燈光
耳機品牌｜SHURE、比非多
吉他贊助｜紅心吉他、anuenue
動態攝影＆剪輯｜蔡子安
平面攝影｜SUSAN CHENG
服裝造型｜邱娉勻 JUBY CHIU, SENSE OF PLACE
實體發行、周邊協助｜好有感覺
數位發行、宣傳協力｜StreetVoice街聲、StreetVoice街聲派歌

壞鄰居有限公司｜
經理（屠松煜）
經紀（黃培華）
執行經紀（陳維瑩）

感謝感恩祝福與陪伴老王的你們，讓我們沈澱後相見。

2019 老王樂隊吾日三省吾身巡迴完整落幕！
憶起那些共度的美好，感謝感恩祝福與陪伴老王的你們
讓我們沈澱後相見。

演出場地｜Legacy Taipei、 Legacy Taichung、高雄LIVE WAREHOUSE
導演｜羅林軒
執行統籌｜鄭雅勻
演出指導｜姚小民、李詠恩
內場音控｜台北台中高雄場－史孟玄、台北加場－Mike
外場音控｜台北場－林子彧, 台中高雄場－Andy劉致安
Programmer｜蹦蹦
燈光設計｜羅林軒
視覺統籌｜動工設計王芳俊
視覺設計｜王芳俊、蕭靖儒(阿喵) 、江光健、林宗毅、林俞萍、楊峻鵬、林殷正
視覺執行｜王芳俊、蕭靖儒(阿喵)

【曾經的女人視訊影像拍攝團隊】
女主角｜游晴雅
導演｜王芳俊
製片｜陳明輝
製片助理｜蔡秉衡、蕭靖儒(阿喵)
攝影｜順
跟焦員｜陳貞文
攝影助理｜鄭傑宗
燈光｜羅煒
燈光助理｜歐志軍、楊育鈞

【開場概念片】
Production 萬事屋影像制作
導演｜朱威
製片｜許睿庭
攝影師｜陳貞文
跟焦員｜鄭傑中
攝影二助｜江偉
燈光師｜蔡明釵
燈光助理｜潘哲偉 江冠陞
收音師｜林延融
美術指導｜湯麗貞
美術助理｜羅宇真
造型師｜佐智 村上菌
妝髮｜LUSSO_Emma
BestMan BarberShop_Sun
造型贊助｜油你真好UNI
劇照｜潘幸均
DIT｜江偉
剪接｜朱威
混音｜林延融
調光｜江偉
特效｜徐廉傑

憤怒上班族（現場和聲）｜
羅晧耘（老頭）、吳岳鴻（高高）、林孟萱（嬉皮）、曾語懿（賭婆）、蔡昌彥（班長）
客座小提琴手｜黃琪雯
器材場地協力｜Line in、61 Music Studio、27 Club、The Ours、發聲現場、節律音樂、音色製作
燈光協力廠商｜ 台灣藝能-皇達哥、米立恩 家政哥、執行廠商-震遠燈光
耳機品牌｜SHURE、比非多
吉他贊助｜紅心吉他、anuenue
動態攝影＆剪輯｜蔡子安
平面攝影｜SUSAN CHENG
服裝造型｜邱娉勻 JUBY CHIU, SENSE OF PLACE
實體發行、周邊協助｜好有感覺
數位發行、宣傳協力｜StreetVoice街聲、StreetVoice街聲派歌

壞鄰居有限公司｜
經理（屠松煜）
經紀（黃培華）
執行經紀（陳維瑩）