wilderness festival的八卦，YOUTUBE、PINTEREST和Yahoo名人娛樂都在討論

Năm thứ 3 Nhi có cơ hội đại diện Việt Nam đồng hành cùng Asean - Japan Music Festival - sự kiện giao lưu văn hóa giữa các khối nước Asean cùng Nhật Bản.

Để đảm bảo sức khoẻ cho mọi người giữa mùa covid, chương trình năm nay được tổ chức online và đại diện mỗi quốc gia trong khu vực sẽ trình chiếu 2 music videos trong chương trình. Hãy ở nhà, cùng nhau thưởng thức âm nhạc và bảo vệ sức khoẻ để vượt qua đại dịch nhé ❤️❤️

Link chương trình và những đoạn Nhi xuất hiện:

Phần 1: https://youtu.be/lvfcMiIicWE (1:02:26)

Phần 2: https://youtu.be/uXnaWiedA5E (59:04)

#AseanJapanMusicFestival2021

【最详细の #纽西兰自驾旅🚍16天 2600KM ，最浪漫的求婚计划💖】

【🚐Camper Van 篇】

▪️选择 Camper Van 的最大好处就是可以随时更改行程，因为New Zealand 是个常年都在下雨的国家，很多活动都会被天气所影响。
▪️可以去 http://campervanhiresalefinder.co.nz/ compare Camper Van 的价钱，虽然是四个人，但租了六人Camper Van,非常舒适，有三张queen size bed.加上有暖炉，跟住在房子里的感觉没太大差别。
▪️他们选择《Britz 6 berth Camper Van》价格大约是NZD2500.00（包括car insurance)。在这路途上，还看到一款车蛮豪华的，价钱也是差不多，叫做 Wilderness 公司的 Camper Van,你们可以去research 看看。
▪️记得要买车的insurance，如果有意外，可以全免那些修补的费用，可以省掉很多的麻烦。
▪️可以去download Rankers Camping NZ这个application,可以比较各种收费或不收费campsite 的rating，价钱，也有reviews。
▪️Campsite的价钱是用人头来算的。一个人大约是 20-30NZD一晚，你可以享用他们的厕所，厨房，laundry，清洗排泄物，装campervan 的水等等。
▪️如果没停在campsite（有power supply 的地方），需要插座来充电的东西如相机，电脑，吹风机筒，是没得充电的，但电话还是可以充到电，车上有有三个USB port可供手机充电，其中一个你需要买 car charger usb port才可以充到电。没停在campsite 时，你依然可以使用车内的灯光，暖炉和冰箱和热水来冲凉。冲凉房的热水是靠煤气来滚的，你开了煤气需要等大约一个小时才能使用，所以不要自己吓自己为什么没热水。
▪️如果你想要在郊外过夜，你可以从以下网址，知道哪里不能停 https://goo.gl/Z2FLxZ ，如果没停在campsite,你就需要做好一些准备如检查水位确保它是满的，好供你们冲凉和洗东西，也确定下车有油这些基本的东西。
▪️如果想要长期在郊外过夜，建议2-3天就去一次收费的campsite,因为水源应该只够三天使用。
▪️Camper Van 可以煮食，不过会有油烟味。除非你的车后门可以打开。
▪️记得不要带太大的行李箱去，因为van里没橱柜给你装行李箱，你只能放在camper van里的走道或你的床上。
▪️切记你们装水进车时，记得要用非常小的水来慢慢装，作者就因为用太大的水来装结果水倒流，怎么装也装不进，结果要省水用。
▪️Camper Van 其实不难驾，跟驾van 或hilux的感觉差不多，只是可能会比较大辆一点。
▪️这2300km路途大约加了5-6次油，一次大约NZD70.00 ，总计大约NZD350.00.
▪️要了解如何操作游览：https://goo.gl/K42T1v

📹live 介绍camper van 里的情况： https://goo.gl/qMSLLT

【📱SIM Card篇】

可以在机场或大型的超市如New World 买得到。如果没错的话，出租camper van 那儿有免费的sim card索取。 作者他们买两张卡，一张是vodafone,另一张是2°c.但vodafone的line收线比较好, 到哪里都有线。

可以download Vodafone New Zealand 的apps，如果你有credit card, 一切配套 都可以在apps 里买。他有个 My Flex Prepay的配套,可以让你自由选择Data,拨电，和讯息的容量。他们通常只用data,所以data 调至最高的3.5GB,然后免费讯息和拨电调至最低50分钟拨电，50封免费讯息，价钱是NZD35.00.

【🍕食物篇】

早餐基本上都是自己准备，那边有各种大大小小的超市,但最普遍的超市就是New World, 就像马来西亚的Giant，新加坡的Fairprice。
餐馆食物是一个人大约 NZD10-NZD20之间。 如果要介绍非吃不可的食物有两个，剩下的食物请看行程。

🍢Kaikoura Seafood BBQ🍢他的龙虾是整个纽西兰行程吃到最好吃的。价格须看龙虾大小，大约是NZD60-NZD80之间。
🍔Fergburger🍔大约NZD12.00-NZD20.00.

【🛣道路篇】

作者觉得最美的道路：Lindis Pass,Haast Pass, Christchurch to Kaikoura(7号路线再转waiau 方向去),

路况都蛮好的，只是New Zealand 会有很多弯曲的道路，只要遵守时速就很安全了。

【🏔活动价格】
1. Kaikoura whale watch （NZD150.00）http://www.whalewatch.co.nz/
PS：如果没看到鲸鱼🐳有80%的退费。

2. Fox Glacier Heli Hike （NZD$425.00）
http://www.foxguides.co.nz/
只要在24小时前，cancel 你的预约是没收费的。

3. Nzone Skydiving:
i）15000 feet-60 seconds freefall-（NZD439.00)
ii）12000 feet-45 seconds freefall-(NZD339.00)
iii) 9000 feet –25 seconds freefall-(NZD299.00)
Skydiving Photo and video price:
i) 手持照片和视频 (NZD189.00)
ii) 自由落体照片和视频 (NZD259.00)
iii) combo package: i)+ii) (NZD329.00)
Link: http://www.nzoneskydive.co.nz

4. 43m Kawarau bridge bungy jump (NZD195.00)
Kawarau bridge bungy jump video & photo (NZD80.00)
Link: http://www.bungy.co.nz/

【🌹浪漫求婚篇】
Skydive 这种求婚方式，已经蛮普遍了，所以他们是很有经验的，只要email 他们说明你想怎样他们都会帮你们安排。他们的email:skydive@nzoneskydive.co.nz
PS：你是不允许带任何东西上飞机，所以你的戒指那些须提早一天交给他们的main office 的服务员 ,当你 Sky Dive 下来时，他们的地勤人员会把戒指会交给你，如果你有banner他们也会帮你铺好在草地上。

Nzone Skydive那边没有卖花也没能帮你做banner,所以这些你都要事先准备：-
1.如果你是在Queenstown Nzone Skydive 的话，你可以email victoria@inthepink.co.nz 去订你的花，他们会帮你寄到目的地, 12朵红玫瑰大约是 NZD129.00.
2.Banner 是在Malaysia 打印的，自己设计的话，价格少过RM100.00 需要5x5m 以上才看得出你在banner上写的字。

=================
【🌈行程篇】

Day 1-Christchurch
4pm 抵达Christchurch airport，拿了camper van 隔天就往下个城市去了。在camper van 里享用晚餐
Campsite:North South Holiday Park

Day 2-4 Christchurch to Kaikoura
路程：3个小时。
路线：7号路线再转waiau 方向去（1号主要路线因为地震道路受到破坏，被封了）。这道路非常崎岖需要绕过很多山脉，这些山脉配上秋天的风景，仿佛在戏的某个场景中，个人觉得这是纽西兰最美的公路之一。
Campsite:Kaikoura Peketa Beach Holiday Park
活动：
1.出海看鲸鱼
2.Kaikoura Peninsula Walkway看海狗
美食：Kaikoura seafood BBQ-龙虾！！！
这是我整个纽西兰行程吃到最好吃的食物 。10/10

意外收获：拍到银河系，星星多到不行。 https://goo.gl/Q4JtBP
注意⚠️：会晕船的朋友们，要准备好你们的晕船药💊，因为浪是很大的🌊，他们那边也是有得卖。

Day 4: Kaikoura to Hokitika
路程：5个小时
路线：7号路线
Campsite: Shining Star beachfront accomodation
食物： Fat Pipi pizza 蛮不错，很多选择。
活动：
hokitika glowworm dell 看 glowworm
需要自备手电筒或头灯，因为里面的路很暗。这里看glowworm 是免费的，而且可以拍照。如果没去北岛waitomo 看可以考虑来这,fox glacier 或tenaau 看glowworm。

Day 5：Hokitika to Fox glacier
路程：2个小时35分钟
路线：六号路线
Campsite: Fox Glacier Lodge

Day 6
Fox Glacier
本来想要今天一早就搭直升机 去走冰川，但因为下雨，决定隔天才参与这活动。当天直升机还是有照飞，但他们有一些条件：
1.如果直升机没起飞就cancel trip-100%refund
2.如果你上了直升机他们觉得不适合下冰川-30% refund
3.如果你下了冰川但因为天气而缩短行程- no refund
因为不想冒这险就去了Fox Glacier Valley Walk, 这个徒步可以从远处看冰川。2.6km,来回需要一个小时。

Day 7
Fox Glacier
活动：
1. Lake Matheson walk: 在这可以拍到new zealand 最高的山 Mount Cook和Mount Tasman. 的倒影。这整程来回需要1个小时半。6am就出发去看日出，这里有三个点可以拍照:-
i) reflection island
ii) jetty view point
iii) the view of views
作者觉得要拍倒影最美的地方是reflection island。连肉眼看过去都很美，不敢相信自己的眼睛，竟然会有这么美的风景。
PS:日出或日落去看都很美。不一样的感觉。

2. Fox Glacier Heli-Hike-大约三个小时的冰川探索，会有向导带领大家所以非常安全。因为没搭过直升机和看过这大自然形成的冰川，所以觉得超值。

注意⚠️：最好自备太阳眼镜，因为阳光照在冰川上会很刺眼。

Day 8
Fox Glacier to Wanaka
路程：2个小时30分钟
路线：6号路线
从Fox Glacier 到 Wanaka是个非常出名的路线叫做haast pass。途中有个两地方值得停下来拍照Blue Pool 和 lake hawea. Blue Pool是需要徒步的，而Blue Pool徒步过后，你会一直沿着 Lake Hawea驾驶，一路都是湖和山的景色，非常漂亮，可以选择把车停在一旁慢慢欣赏。

活动：
Blue Pool track：这需要40分钟来回的徒步。这河真的如名字那样的BLUE~~~如果是夏天你会看到很多年轻人会从桥上跳下去游泳。大约八米高。

食物：
Shinaburo Korean Eating House：吃了无数天的西餐，终于吃到韩国餐，这韩国餐的特点是它是比较中式的韩国餐！ 8/10

Day 9
Wanaka Roy Peak
活动：
1. Roy peak climb: 爬这座山算是蛮安全，但还是需要一定的体力，不算太难，只是有点陡，需要比较比较长的时间上去。我们七点开始爬，我大约花了4个小时上，花了两个小时拍照享用午餐，再花一个小时飞奔到山脚。
PS：多数人来爬这座山的目的就是为了拍这张照片。你们一定会觉得为什么都没人的。真实情况是大家都躲在镜头外排队等拍照哈哈。大约要排个30分钟，所以出名的景点都是要排队的。 https://goo.gl/Fa8tXB

2. Wanaka Lone tree: 著名的wanaka树。我们去时，湖水正好退潮。。所以拍不出那种孤单树的感觉。

食物：
Wanaka Gourmet Kitchen: 特点是有些肉类是可以让你自己烤，须注意的是他的lamb shoulder 非常大份，千万不要一个人点这道菜，不然肯定吃不完。觉得价格贵了点。 6/10

Day 10
Wanaka to Arrow Town
路程：1个小时
Arrow Town这城镇是出名他的秋天的美景，他们会在每年的秋天举办的Arrow Town Autumn Festival。

Arrow Town to Queenstown路程：20分钟

Queenstown 有着各式各样的极限运动，喜欢极限运动的好去处，个人比较想玩的活动如，Sky diving,Bungy Jump Nevis Swing ShotOver Jet, Shotover river rafting，The Luge,但因为时间和金钱的关系只选了Bungy Jump 和Sky Diving.

食物：
来到 Queenstown 当然要试试它最出名的fergburger,真的很好吃，需要排大约20-30分钟的队，才能享用得到。9/10

Day 11
活动：
1.NZONE SKY DIVING: 整个过程需要大约3个小时左右。
你可选者几种视频和拍照：
i）手持照片和视频：个人不是很建议这拍法，因为这是你的instructor 套在手上的gopro拍的，所以拍的都是你的丑照，也拍不到什么风景，虽然这价格是比较便宜。
ii）自由落体照片和视频：这个是有另外一个人特地sky dive 来拍你，这个可以看到全景和你整个sky dive 过程。
Iii）combo package: i +ii：丑照加全景。

他们选择最高的 15000feet。跳下来那是好像一切瞬间停止，然后就被风的阻力击醒，哈哈。。从高空看世界，实在是太美了，降落时，作者就要准备做我人生中的一个决定，要向他亲爱的女朋友求婚啦！太浪漫了😍
PS：求婚成功。。。

2.Kawarau bridgeBungy Jump-整个过程需要大约2个半小时左右。
作者觉得bungy jump 比sky dive恐怖，因为需要你自己提起勇气从43m（大约10层楼高） 的Kawarau Bridge踏出那一步跳出去，而sky dive就算你怕他们也会推着你下。但如果好玩程度会选者Bungy Jump，自己试试就懂了～

Day 12
Queenstown to Glenorchy
路程：44 minutes
还没来这旅程之前，几个朋友就告诉他这条公路很美，但不懂是不是一早起雾的关系，比起之前介绍的公路输得远。而且来到glenorchy也没什么特别的东西就有间小红屋和一条桥和几棵树很怪的树就没什么了。大多数网上的介绍都是来这骑马因为The Lord Of The Ring 有段远征的骑马场景是在这里拍的。

Glenorchy to Lake Pukaki路程：3个小时半
路线：6号公路转8号公路。8号公路其中一小段是很有名的公路叫做lindis pass,他是纽西兰海拔最高的公路，这也是他最喜欢的公路。来到这里好像来到了另外一个世界，一片荒凉的感觉，沿路只見光禿禿的丘陵，枯黃的乾草。杳無人煙。

Campsite:lake pukaki湖边过夜
PS: Lake Pukaki跟别的湖不一样，他的湖水的颜色很蓝很漂亮，值得前来。

食物：
1.Mount Cook Alphine Salmon-买了一盒500gram 生鱼片，30NZD. 7/10
2.High Country Salmon- 因为前一晚吃不够，所以一早又去买了400gram生鱼片来吃，30NZD ,这里的生鱼片会比上家好吃，比较有弹性，而且有提供位子让你吃，上家只能带走。如果有带小孩来，可以带他们到后院去喂养在池里的三文鱼，不错的体验。 8/10

Day 13
Lake pukaki to Hooker valley
路程：1个小时
活动：Hooker valley track
今天下雨天，看雨势有点放缓所以还是决定徒步了。这终点特别的地方是你可以眺望座mount cook，前方也有个冰川湖glacier lake。全程来回需要4个小时。

Day 13-Day 14
Hooker valley to Lake Tekapo
路程：1个小时
非常适合来这边拍星空
PS: 都会到他出名的好牧人教会或上mt john 拍星空。
Camp site: Lake Tekapo Holiday park.
Lake Tekapo唯一的Camper Van Camp Site。这里特别的是有个地方能让你户外BBQ，去商场买了牛肉烤来吃加上红酒,简直可以媲美米其林五星级高级场馆的水准。10/10

Day 15
Lake Tekapo to Christchurch
路程:3个小时
PS:Christchurch的机场不是24小时开着的，大约11点就会关闭，所以你可以给个NZD 10 ,他们会在一个airport 的房间里保留个位子给你,也会给你一个Beam Bag。

Day 16
Christchurch to Singapore

【📹相機器材篇】

Mavic Pro, Go pro 5, Sony A6000, Huawei mate 9

希望他的行程和资料能帮到大家：
日期：4月28日-5月13日
秋天天气：1°c-16°c
Sunrise & Sunset: 7.30am &5.30 pm

Sky dive & bungy jump video👉https://goo.gl/BnnQ6m

感谢作者：@yeap kent 的分享
全文请看👉https://www.facebook.com/yeap.kent.3/posts/1621604701185680
=================
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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

＃アンシャンテナチュレ

ナチュレのプライベートガーデンが！
冬仕様に⛄
クリスマス🎄まで待てな～～い！！！
是非是非最後までご覧ください〜＾＾

当店では、入り口にアルコールジェルの設置やスタッフ全員マスクでの対応、定期的に換気を行いウイルス対策に努めております！！
また、完全貸切のスタジオだからこそ、他のお客様のいないスタジオで撮影が可能となっております！

また、WEB接客でご相談が可能となっております！
お家からでも、どこからでもPCや携帯電話を使って、ナチュレスタッフとテレビ電話のような形でお打ち合わせが可能となっております！

ナチュレHP見学予約フォームの左下のタブより、WEB面談まで進むことができますので、ぜひお問い合わせくださいませ！

ご連絡お待ちしております＾＾

◆詳しい詳細はコチラ◆
https://enchante-nature.com/index.html

◆お問い合わせはコチラ◆

フォトウェディング専門店 アンシャンテ ナチュレ

〒305-0025 茨城県つくば市花室1597-1

℡ 029-879-7811

E-mail muretsukuba@gmail.com

→https://enchante-nature.com/

メール、お電話からでもお問い合わせいただけます！！

．．．．．．．．．．．．．．．．．．．．．．．．．．
アンシャンテのロケーションフォトウェディングは、日本全国からご利用頂いてます。ロケーションのウェディングフォト、結婚写真はアンシャンテで。

株式会社小野写真館の本籍地、姉妹店には二十歳振袖館Az、カジュアルフォトスタジオcocoa(ココア)を姉妹店としております。

アンシャンテは茨城県ひたちなか市を中心に、水戸市、つくば市、龍ケ崎市、横浜市、二子玉川。にあるウェディング複合施設、ドレスショップ完備でブランドドレスのレンタルも扱っております。

撮影後は施設併設のウェディングレストランアレーズでの会食も人気、気取らない親族中心でのウェディングパーティーも人気です。

おしゃれで洗練されたフォトウェディング、春はネモフィラ、菜の花、桜、チューリップ、夏は大草原、ロックインジャパンフェスでも人気の海浜公園。首都圏エリアでは、東京国立博物館、東京駅、三の丸、銀座、横浜、夜景、大桟橋、赤レンガ倉庫、三渓園などでもお楽しみいただけます。



またこの季節はコキア、コスモス、キバナコスモス、パンパスグラスと大自然の中で撮影が楽しむことができます。

ドレスを着ての撮影や、和装、着物を着ての撮影どちらでもOK

ロマンチックなフォトウェディングからカジュアルなフォトウェディングまでお楽しみいただけます。







Enchante Location Photo Wedding is used from all over Japan. The location's wedding and marriage photos are in Enchante.

A stylish and sophisticated photo wedding, nemophila, rape blossoms, cherry blossoms, tulips in spring, a prairie in summer, and a seaside park that is also popular in the Rock-in Japan festival.

In autumn, you can enjoy shooting in the wilderness of Kokia, Cosmos, Kibana Cosmos and Pampas Glasses.

You can shoot with a dress, kimono, or kimono.

From romantic photo weddings to casual photo weddings

茨城県笠間市にある石切山脈。
昨今ではテレビの取材や、各メディアが取材に訪れる知る人ぞ知る隠れた名所。
その風貌から、茨城のグランドキャニオンと称され多くの人たちを魅了しています。

そして、その大自然を使って、株式会社小野写真館のブライダルスタジオ、アンシャンテがウェディングフォトをプロデュース。

壮大なスケールでの撮影は、まるで映画のワンシーンのような撮影スタイル。

是非HPからチェックしてみてください！

大自然ロケはこちらから
https://onowedding.com/photowedding/special-plan/BlancSoleil

．．．．．．．．．．．．．．．．．．．．．．．．．．
アンシャンテのロケーションフォトウェディングは、日本全国からご利用頂いてます。ロケーションのウェディングフォト、結婚写真はアンシャンテで。

株式会社小野写真館の本籍地、姉妹店には二十歳振袖館Az、カジュアルフォトスタジオcocoa(ココア)を姉妹店としております。

アンシャンテは茨城県ひたちなか市を中心に、水戸市、つくば市、龍ケ崎市、横浜市、二子玉川。にあるウェディング複合施設、ドレスショップ完備でブランドドレスのレンタルも扱っております。

撮影後は施設併設のウェディングレストランアレーズでの会食も人気、気取らない親族中心でのウェディングパーティーも人気です。

おしゃれで洗練されたフォトウェディング、春はネモフィラ、菜の花、桜、チューリップ、夏は大草原、ロックインジャパンフェスでも人気の海浜公園。首都圏エリアでは、東京国立博物館、東京駅、三の丸、銀座、横浜、夜景、大桟橋、赤レンガ倉庫、三渓園などでもお楽しみいただけます。



またこの季節はコキア、コスモス、キバナコスモス、パンパスグラスと大自然の中で撮影が楽しむことができます。

ドレスを着ての撮影や、和装、着物を着ての撮影どちらでもOK

ロマンチックなフォトウェディングからカジュアルなフォトウェディングまでお楽しみいただけます。







Enchante Location Photo Wedding is used from all over Japan. The location's wedding and marriage photos are in Enchante.

A stylish and sophisticated photo wedding, nemophila, rape blossoms, cherry blossoms, tulips in spring, a prairie in summer, and a seaside park that is also popular in the Rock-in Japan festival.

In autumn, you can enjoy shooting in the wilderness of Kokia, Cosmos, Kibana Cosmos and Pampas Glasses.

You can shoot with a dress, kimono, or kimono.

From romantic photo weddings to casual photo weddings

＃アンシャンテナチュレ

カメラマン鈴木の顔の福笑いで大爆笑☆
是非是非最後までご覧ください〜＾＾


＃ロケーションフォト　＃フォトウエディング　＃スタジオフォト

当店では、入り口にアルコールジェルの設置やスタッフ全員マスクでの対応、定期的に換気を行いウイルス対策に努めております！！
また、完全貸切のスタジオだからこそ、他のお客様のいないスタジオで撮影が可能となっております！

また、WEB接客でご相談が可能となっております！
お家からでも、どこからでもPCや携帯電話を使って、ナチュレスタッフとテレビ電話のような形でお打ち合わせが可能となっております！

ナチュレHP見学予約フォームの左下のタブより、WEB面談まで進むことができますので、ぜひお問い合わせくださいませ！

ご連絡お待ちしております＾＾

◆詳しい詳細はコチラ◆
https://enchante-nature.com/index.html

◆お問い合わせはコチラ◆

フォトウェディング専門店 アンシャンテ ナチュレ

〒305-0025 茨城県つくば市花室1597-1

℡ 029-879-7811

E-mail muretsukuba@gmail.com

→https://enchante-nature.com/

メール、お電話からでもお問い合わせいただけます！！

．．．．．．．．．．．．．．．．．．．．．．．．．．
アンシャンテのロケーションフォトウェディングは、日本全国からご利用頂いてます。ロケーションのウェディングフォト、結婚写真はアンシャンテで。

株式会社小野写真館の本籍地、姉妹店には二十歳振袖館Az、カジュアルフォトスタジオcocoa(ココア)を姉妹店としております。

アンシャンテは茨城県ひたちなか市を中心に、水戸市、つくば市、龍ケ崎市、横浜市、二子玉川。にあるウェディング複合施設、ドレスショップ完備でブランドドレスのレンタルも扱っております。

撮影後は施設併設のウェディングレストランアレーズでの会食も人気、気取らない親族中心でのウェディングパーティーも人気です。

おしゃれで洗練されたフォトウェディング、春はネモフィラ、菜の花、桜、チューリップ、夏は大草原、ロックインジャパンフェスでも人気の海浜公園。首都圏エリアでは、東京国立博物館、東京駅、三の丸、銀座、横浜、夜景、大桟橋、赤レンガ倉庫、三渓園などでもお楽しみいただけます。



またこの季節はコキア、コスモス、キバナコスモス、パンパスグラスと大自然の中で撮影が楽しむことができます。

ドレスを着ての撮影や、和装、着物を着ての撮影どちらでもOK

ロマンチックなフォトウェディングからカジュアルなフォトウェディングまでお楽しみいただけます。







Enchante Location Photo Wedding is used from all over Japan. The location's wedding and marriage photos are in Enchante.

A stylish and sophisticated photo wedding, nemophila, rape blossoms, cherry blossoms, tulips in spring, a prairie in summer, and a seaside park that is also popular in the Rock-in Japan festival.

In autumn, you can enjoy shooting in the wilderness of Kokia, Cosmos, Kibana Cosmos and Pampas Glasses.

You can shoot with a dress, kimono, or kimono.

From romantic photo weddings to casual photo weddings