commercial gesture的八卦，Yahoo名人娛樂都在討論

【#巴拉圭 🇵🇾 蘭花商業生產輔導計畫】

天氣大好的補班日不能出去玩🌞
小編倦勤的症頭又發作了 (好厭阿阿阿~~~ 😖
決定線上賞花🌺🌼🌸洗洗眼球 👀
有相同症狀的外粉也一起來服用吧
#完整版影片👉 https://bit.ly/2SK0Bap

呃... 長官說還是要寫一點說明 (鍵盤好沈重 🥀
直接貼上 TaiwanICDF財團法人國際合作發展基金會
網站資訊 (https://bit.ly/2SJO4E8)👇

#國合會 駐巴拉圭技術團與巴國政府合作執行「蘭花產業發展及組織培養種苗繁殖計畫」，持續協助當地蘭花產業朝商業生產發展，目前已經成功生產蘭苗37,515株組培苗、#蝴蝶蘭 🦋小苗33,560株及蝴蝶蘭開花株19,100株，生產及銷售 #文心蘭 切花217打及盆花6,588盆。

J~麼豐碩的成果 ✨
帶動了當地花卉產業的投資與國內外市場的拓展
也贏得巴國政府對 #台灣團隊 的支持與感謝❤️
特別製作這支美美的影片幫台灣宣傳一波～

簡單講～就是咱台灣蘭花培育技術是沒在畫虎蘭der
結 束 。

#台巴友好 🤝
#TaiwanCanHelp Anything!
#好漫長的星期六

#ValentinesDay may be over already, but buying flowers for a loved one is a nice gesture year-round. Our technical mission in #Paraguay has been working with the country to strengthen the commercial production of #orchids there. If you’re in Paraguay, you can catch the Festival of Orchids in #SanLorenzo until 4pm today (https://bit.ly/2UQvH2K )!

As of the end of last year, the project has led to the production and sale of 217 dozen Oncidium cut flowers and 6,588 potted Oncidium flowers, a large-scale orchid exhibition, and 6 orchid promotional events. Find out more here: http://bit.ly/2USI0LX
Or you can check out the video below if you want to practice your Spanish listening skills!

- - -
El Día de San Valentín ya se ha terminado, pero el gesto de comprar flores para un ser querido sigue siendo un bonito detalle durante todo el año. La Misión Técnica de Taiwán en el Paraguay ha trabajado con el país sudamericano para fortalecer su producción comercial de #orquídeas. ¡Si estás en el Paraguay, puedes visitar el Festival de Orquídeas en San Lorenzo hasta las 4 p. m. de hoy (https://bit.ly/2UQvH2K)!

A finales del año pasado, el proyecto condujo a la producción y venta de 217 docenas de flores cortadas de Oncidium y 6.588 flores en macetas de la misma variedad, una exposición de orquídeas a gran escala y seis eventos promocionales relacionados con las orquídeas. En el siguiente enlace puede encontrar más información: http://bit.ly/2USI0LX
¡O puede ver el video que aparece a continuación!

Embajada de Taiwán en el Paraguay-中華民國駐巴拉圭大使館

ทันไอที : อัปเดตข่าวกระชับ ครบ จบที่เดียว

: Xiaomi เปิดตัว Mi Charge Turbo เทคโนโลยีไร้สาย 30 W (อ่านข่าวเต็ม : https://www.facebook.com/XiaomiGlobal/posts/2486067761428802)

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: ใครซื้อ iPhone 8 และ iPhone XR ขอคืนเงินส่วนต่าง 8,000 เฉพาะที่ Apple Store (อ่านข่าวเต็ม : https://www.apple.com/th/shop/help/returns_refund)

: หลุดคลิปโปรโมท Google Pixel 4 ยืนยันฟีเจอร์ถ่ายท้องฟ้ากลางคืนแล้วเห็นดาว (อ่านข่าวเต็ม : https://www.androidpolice.com/2019/09/09/leaked-pixel-4-tv-commercial-showcases-its-gesture-controls-and-camera-with-the-most-googley-marketing/)

8 โมงเช้า จ.-ศ. กับ Kengkawiz

#IT #tech #update #news

我問美國友人Mark，他要我做做功課，就會知道為什麼是這個結論了「Trump, Clinton and the Culture of Deference」
By。Shelby Steele。Nov. 7, 2016 7:23 p.m. ET

The current election—regardless of its outcome—reveals something tragic in the way modern conservatism sits in American life. As an ideology—and certainly as a political identity—conservatism is less popular than the very principles and values it stands for. There is a presumption in the culture that heartlessness and bigotry are somehow endemic to conservatism, that the rigors of freedom and capitalism literally require exploitation and inequality—this despite the fact that so many liberal policies since the 1960s have only worsened the inequalities they sought to overcome.
In the broader American culture—the mainstream media, the world of the arts and entertainment, the high-tech world, and the entire enterprise of public and private education—conservatism suffers a decided ill repute. Why?
The answer begins in a certain fact of American life. As the late writer William Styron once put it, slavery was “the great transforming circumstance of American history.” Slavery, and also the diminishment of women and all minorities, was especially tragic because America was otherwise the most enlightened nation in the world. Here, in this instance of profound hypocrisy, began the idea of America as a victimizing nation. And then came the inevitable corollary: the nation’s moral indebtedness to its former victims: blacks especially but all other put-upon peoples as well.

This indebtedness became a cultural imperative, what Styron might call a “transforming circumstance.” Today America must honor this indebtedness or lose much of its moral authority and legitimacy as a democracy. America must show itself redeemed of its oppressive past.

How to do this? In a word: deference. Since the 1960s, when America finally became fully accountable for its past, deference toward all groups with any claim to past or present victimization became mandatory. The Great Society and the War on Poverty were some of the first truly deferential policies. Since then deference has become an almost universal marker of simple human decency that asserts one’s innocence of the American past. Deference is, above all else, an apology.
One thing this means is that deference toward victimization has evolved into a means to power. As deference acknowledges America’s indebtedness, it seems to redeem the nation and to validate its exceptional status in the world. This brings real power—the kind of power that puts people into office and that gives a special shine to commercial ventures it attaches to.

Since the ’60s the Democratic Party, and liberalism generally, have thrived on the power of deference. When Hillary Clinton speaks of a “basket of deplorables,“ she follows with a basket of isms and phobias—racism, sexism, homophobia, xenophobia and Islamaphobia. Each ism and phobia is an opportunity for her to show deference toward a victimized group and to cast herself as America’s redeemer. And, by implication, conservatism is bereft of deference. Donald Trump supporters are cast as small grudging people, as haters who blindly love America and long for its exclusionary past. Against this she is the very archetype of American redemption. The term “progressive” is code for redemption from a hate-driven America.
So deference is a power to muscle with. And it works by stigmatization, by threatening to label people as regressive bigots. Mrs. Clinton, Democrats and liberals generally practice combat by stigma. And they have been fairly successful in this so that many conservatives are at least a little embarrassed to “come out” as it were. Conservatism is an insurgent point of view, while liberalism is mainstream. And this is oppressive for conservatives because it puts them in the position of being a bit embarrassed by who they really are and what they really believe.

Deference has been codified in American life as political correctness. And political correctness functions like a despotic regime. It is an oppressiveness that spreads its edicts further and further into the crevices of everyday life. We resent it, yet for the most part we at least tolerate its demands. But it means that we live in a society that is ever willing to cast judgment on us, to shame us in the name of a politics we don’t really believe in. It means our decency requires a degree of self-betrayal.

And into all this steps Mr. Trump, a fundamentally limited man but a man with overwhelming charisma, a man impossible to ignore. The moment he entered the presidential contest America’s long simmering culture war rose to full boil. Mr. Trump was a non-deferential candidate. He seemed at odds with every code of decency. He invoked every possible stigma, and screechingly argued against them all. He did much of the dirty work that millions of Americans wanted to do but lacked the platform to do.

Thus Mr. Trump’s extraordinary charisma has been far more about what he represents than what he might actually do as the president. He stands to alter the culture of deference itself. After all, the problem with deference is that it is never more than superficial. We are polite. We don’t offend. But we don’t ever transform people either. Out of deference we refuse to ask those we seek to help to be primarily responsible for their own advancement. Yet only this level of responsibility transforms people, no matter past or even present injustice. Some 3,000 shootings in Chicago this year alone is the result of deference camouflaging a lapse of personal responsibility with empty claims of systemic racism.

As a society we are so captive to our historical shame that we thoughtlessly rush to deference simply to relieve the pressure. And yet every deferential gesture—the war on poverty, affirmative action, ObamaCare, every kind of “diversity” scheme—only weakens those who still suffer the legacy of our shameful history. Deference is now the great enemy of those toward whom it gushes compassion.

Societies, like individuals, have intuitions. Donald Trump is an intuition. At least on the level of symbol, maybe he would push back against the hegemony of deference—if not as a liberator then possibly as a reformer. Possibly he could lift the word responsibility out of its somnambulant stigmatization as a judgmental and bigoted request to make of people. This, added to a fundamental respect for the capacity of people to lift themselves up, could go a long way toward a fairer and better America.

Mr. Steele, a senior fellow at Stanford University’s Hoover Institution, is the author of “Shame: How America’s Past Sins Have Polarized Our Country” (Basic Books, 2015).

ทันไอที : อัปเดตข่าวกระชับ ครบ จบที่เดียว

: Xiaomi เปิดตัว Mi Charge Turbo เทคโนโลยีไร้สาย 30 W (อ่านข่าวเต็ม : https://www.facebook.com/XiaomiGlobal/posts/2486067761428802)

: Vivo NEX 3 เผยรายละเอียดตัวเครื่องแบบเต็มๆ กล้องหน้า 2 กล้องหลัง 3 (อ่านข่าวเต็ม : https://www.gizmochina.com/2019/09/09/vivo-nex-3-official-video-reveals-it-from-all-angles/)

: ใครซื้อ iPhone 8 และ iPhone XR ขอคืนเงินส่วนต่าง 8,000 เฉพาะที่ Apple Store (อ่านข่าวเต็ม : https://www.apple.com/th/shop/help/returns_refund)

: หลุดคลิปโปรโมท Google Pixel 4 ยืนยันฟีเจอร์ถ่ายท้องฟ้ากลางคืนแล้วเห็นดาว (อ่านข่าวเต็ม : https://www.androidpolice.com/2019/09/09/leaked-pixel-4-tv-commercial-showcases-its-gesture-controls-and-camera-with-the-most-googley-marketing/)


8 โมงเช้า จ.-ศ. กับ Kengkawiz

#IT #tech #update #news