🇩🇰 這是一篇深度報導,來自歐洲現存最古老的報紙:丹麥Weekendavisen,題目是從香港抗爭運動、香港聯繫加泰羅尼亞的集會,前瞻全球大城市的「永久革命」。一篇報導訪問了世界各地大量學者,我也在其中,雖然只是每人一句,加在一起,卻有了很完整的圖像。
以下為英譯:
Protest! The demonstrations in Hong Kong were just the beginning. Now there are unrest in big cities from Baghdad to Barcelona. Perhaps the stage is set for something that could look like a permanent revolution in the world's big cities.
A world on the barricades
At the end of October, an hour after dark, a group of young protesters gathered at the Chater Garden Park in Hong Kong. Some of them wore large red and yellow flags. The talk began and the applause filled the warm evening air. There were slogans of independence, and demands of self-determination - from Spain. For the protest was in sympathy with the Catalan independence movement.
At the same time, a group of Catalan protesters staged a protest in front of the Chinese Consulate in Barcelona in favor of Hong Kong's hope for more democracy. The message was not to be mistaken: We are in the same boat. Or, as Joshua Wong, one of the leading members of the Hong Kong protest movement, told the Catalan news agency: "The people of Hong Kong and Catalonia both deserve the right to decide their own destiny."
For much of 2019, Hong Kong's streets have been ravaged by fierce protests and a growing desperation on both sides, with escalating violence and vandalism ensuing. But what, do observers ask, if Hong Kong is not just a Chinese crisis, but a warning of anger that is about to break out globally?
Each week brings new turmoil from an unexpected edge. In recent days, attention has focused on Chile. Here, more than 20 people have lost their lives in unrest, which has mainly been about unequal distribution of economic goods. Before then, the unrest has hit places as diverse as Lebanon and the Czech Republic, Bolivia and Algeria, Russia and Sudan.
With such a geographical spread, it is difficult to bring the protests to any sort of common denominator, but they all reflect a form of powerlessness so acute that traditional ways of speaking do not seem adequate.
Hardy Merriman, head of research at the International Center for Nonviolent Conflict in Washington, is not in doubt that it is a real wave of protest and that we have not seen the ending yet.
"I have been researching non-violent resistance for 17 years, and to me it is obvious that there are far more popular protest movements now than before. Often the protests have roots in the way political systems work. Elsewhere, it is about welfare and economic inequality or both. The two sets of factors are often related, ”he says.
Economic powerlessness
Hong Kong is a good example of this. The desire among the majority of Hong Kong's seven million residents to maintain an independent political identity vis-à-vis the People's Republic of China is well known, but the resentment of the streets is also fueled by a sense of economic powerlessness. Hong Kong is one of the most unequal communities in the world, and especially the uneven access to the real estate market is causing a stir.
According to Lee Chun-wing, a sociologist at Hong Kong Polytechnic University, the turmoil in the city is not just facing Beijing, but also expressing a daunting showdown with the neoliberal economy, which should diminish the state's role and give the market more influence, but in its real form often ends with the brutal arbitrariness of jungle law.
'The many protests show that neoliberalism is unable to instill hope in many. And as one of the world's most neoliberal cities, Hong Kong is no exception. While the protests here are, of course, primarily political, there is no doubt that social polarization and economic inequality make many young people not afraid to participate in more radical protests and do not care whether they are accused of damage economic growth, 'he says.
The turmoil is now so extensive that it can no longer be dismissed as a coincidence. Something special and significant is happening. As UN Secretary General António Guterres put it last week, it would be wrong to stare blindly at the superficial differences between the factors that get people on the streets.
“There are also common features that are recurring across the continents and should force us to reflect and respond. It is clear that there is growing distrust between the people and the political elites and growing threats to the social contract. The world is struggling with the negative consequences of globalization and the new technologies that have led to growing inequality in individual societies, "he told reporters in New York.
Triggered by trifles
In many cases, the riots have been triggered by questions that may appear almost trivial on the surface. In Chile, there was an increase in the price of the capital's subway equivalent to 30 Danish cents, while in Lebanon there were reports of a tax on certain services on the Internet. In both places, it was just the reason why the people have been able to express a far more fundamental dissatisfaction.
In a broad sense, there are two situations where a population is rebelling, says Paul Almeida, who teaches sociology at the University of California, Merced. The first is when more opportunities suddenly open up and conditions get better. People are getting hungry for more and trying to pressure their politicians to give even more concessions.
“But then there is also the mobilization that takes place when people get worse. That seems to be the overall theme of the current protests, even in Hong Kong. People are concerned about various kinds of threats they face. It may be the threat of inferior economic conditions, or it may be a more political threat of erosion of rights. But the question is why it is happening right now. That's the 10,000-kroner issue, ”says Almeida.
Almeida, who has just published the book Social Movements: The Structure of Social Mobilization, even gives a possible answer. A growing authoritarian, anti-democratic flow has spread across the continents and united rulers in all countries, and among others it is the one that has now triggered a reaction in the peoples.
“There is a tendency for more use of force by the state power. If we look at the death toll in Latin America, they are high considering that the countries are democracies. This kind of violence is not usually expected in democratic regimes in connection with protests. It is an interesting trend and may be related to the authoritarian flow that is underway worldwide. It's worth watching, 'he says.
The authoritarian wave
Politologists Anna Lürhmann and Staffan Lindberg from the University of Gothenburg describe in a paper published earlier this year a "third autocratic wave." Unlike previous waves, for example, in the years before World War II, when democracy was beaten under great external drama , the new wave is characterized by creeping. It happens little by little - in countries like Turkey, Nicaragua, Venezuela, Hungary and Russia - at such a slow pace that you barely notice it.
Even old-fashioned autocrats nowadays understand the language of democracy - the only acceptable lingua franca in politics - and so the popular reaction does not happen very often when it becomes clear at once that the electoral process itself is not sufficient to secure democratic conditions. Against this backdrop, Kenneth Chan, a politician at Hong Kong Baptist University, sees the recent worldwide wave of unrest as an expression of the legitimacy crisis of the democratic regimes.
“People have become more likely to take the initiative and take part in direct actions because they feel that they have not made the changes they had hoped for through the elections. In fact, the leaders elected by the peoples are perceived as undermining the institutional guarantees of citizens' security, freedom, welfare and rights. As a result, over the past decade, we have seen more democracies reduced to semi-democracies, hybrid regimes and authoritarian regimes, ”he says.
"Therefore, we should also not be surprised by the new wave of resistance from the people. On the surface, the spark may be a relatively innocent or inconsiderate decision by the leadership, but people's anger quickly turns to what they see as the cause of the democratic deroute, that is, an arrogant and selfish leadership, a weakened democratic control, a dysfunctional civil society. who are no longer able to speak on behalf of the people. ”The world is changing. Anthony Ince, a cardiff at Cardiff University who has researched urban urban unrest, sees the uprisings as the culmination of long-term nagging discontent and an almost revolutionary situation where new can arise.
"The wider context is that the dominant world order - the global neoliberalism that has dominated since the 1980s - is under pressure from a number of sides, creating both uncertainty and at the same time the possibility of change. People may feel that we are in a period of uncertainty, confusion, anxiety, but perhaps also hope, ”he says.
Learning from each other.
Apart from mutual assurances of solidarity the protest movements in between, there does not appear to be any kind of coordination. But it may not be necessary either. In a time of social media, learning from each other's practices is easy, says Simon Shen, a University of Hong Kong political scientist.
“They learn from each other at the tactical level. Protesters in Hong Kong have seen what happened in Ukraine through YouTube, and now protesters in Catalonia and Lebanon are taking lessons from Hong Kong. It's reminiscent of 1968, when baby boomers around the globe were inspired by an alternative ideology to break down rigid hierarchies, 'he says.
But just as the protest movements can learn from each other, the same goes for their opponents. According to Harvard political scientist Erica Chenoweth, Russia has been particularly active in trying to establish cooperation with other authoritarian regimes, which feel threatened by riots in the style of the "color revolutions" on the periphery of the old Soviet empire at the turn of the century.
"It has resulted in joint efforts between Russian, Chinese, Iranian, Venezuelan, Belarusian, Syrian and other national authorities to develop, systematize and report on techniques and practices that have proved useful in trying to contain such threats," writes Chenoweth in an article in the journal Global Responsibility to Protect.
Max Fisher and Amanda Taub, commentators at the New York Times, point to the social media as a double-edged sword. Not only are Twitter and Facebook powerful weapons in the hands of tech-savvy autocrats. They are also of questionable value to the protesting grass roots. With WhatsApp and other new technologies, it is possible to mobilize large numbers of interested and almost-interested participants in collective action. But they quickly fall apart again.
The volatile affiliation is one of the reasons why, according to a recent survey, politically motivated protests today only succeed in reaching their targets in 30 percent of cases. A generation ago, the success rate was 70 percent. Therefore, unrest often recurs every few years, and they last longer, as Hong Kong is an example of. Perhaps the scene is set for something that might resemble a permanent revolution in the world's big cities - a kind of background noise that other residents will eventually just get used to.
"Since there is still no obvious alternative to neoliberalism, the polarization that led to the protests initially will probably continue to apply," says Lee of Hong Kong Polytechnic University. "At the same time, this means that the anger and frustration will continue to rumble in society."
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《玳瑚師父的看見(二)》(English version below)
THE SIGHTINGS OF MASTER DAI HU 2
吾,玳瑚師父的看見,嚴格上來講,不單指,當年八方雲遊渡眾生的那一段歲月而已,而是到將來吾返回太虛前的種種看見。因此,這應該會是世間上,最長的「劇本」。(一笑)其實啊!吾撰寫「玳瑚師父的看見」,不是向全世界宣示,吾的那麽一點能力,主旨是告訴眾生,我們一生的成敗榮枯,跟我們的起心動念,有著不可分隔的因果。撰寫這文章,慈悲喜捨於眾生的同時,也警惕自己一定要常在禪定中,不要一失足成千古恨。恨是恨自己,沒有全力以赴的修行。
吾的其中一位門生,介紹她的一位女同事,來詢問吾的專業服務。這位女有情已婚,是位在職的女性,先生是高薪職員,她他倆育有一千金。她及她的千金名字,是由吾應她之請求,重新撰於她母女倆,出類拔萃的吉祥良名。後來我們較熟絡了,她就向吾透露些心事,吾也就傾耳聆聽,並給於她吾真心的慰籍與慧見。事情是這樣的,她的先生到了晚上,某個特定的時間,總是要出門。說實在的,結了婚有妻有女的男人,三更半夜一直往外開溜,在情在理真的較難說得過去啊!紙果然保不住火。原來是跑到別的女人的溫柔鄉也。
吾見她並無下堂求去的執意,就問她信不信風水,她回曰她信,她先生就不怎麼信。她其實也有意思,請吾到其位於黃金地帶的寓所,勘察勘察,看看到底是DNA出錯(一笑),還是陽宅出了差錯。立在她家門口,「還未亮劍」之時,她家裡頭的「不速之客」,即不善之靈,已早準備給吾一點顏色瞧瞧。真感恩傳承偉大,傳承大加持啊!要不然,恐怕吾將會有一段時日,無法服務眾生。在客廳中,吾一眼就得到答案,爲何已擁有美麗性感嬌妻的男人,三更半夜還跑到別的女人的溫柔鄉,且已到了無法自拔的地步。
吾,玳瑚師父,在此奉勸大家:勿將來歷不明的物品,帶回家擺放。在這婦人的客廳,吾看見有「靈氣」的木雕櫥櫃、含情脈脈的女子畫像、裸體打火機,等等。重點就在女子畫像及印有裸體的打火機。難怪吾在門口時,已覺察到屋內的邪氣。這屋子的男主人,淫念大動而迎來更多的邪氣,慾火焚身以外,更犯了淫戒,即邪淫也。據吾所知,犯邪淫不及時懺悔還淨者,死後會進入傍生(禽獸門),轉世成飛禽走獸,如:鳥、雞、豬、狗等等。五百劫後出生爲下等人,如:妓女、婢女、賤命之人等等。邪淫所生子女,也較容易沖犯。至於那些畫淫畫的人,未離世福田已削盡,死後或入蛆糞地獄,身臭無比,肚餓食蛆蟲,皮破血流、肚脹蛆出、全身腐爛而死。正心正念太重要了。
.....................
Strictly speaking, my sightings are not just from my past years of travelling in eight directions delivering sentient beings. It also encompasses what I see in the future before I return to the Ultimate Void. Thus, this should be the world's longest script! (laughs) Actually, I wrote this "The Sightings of Master Dai Hu" not to declare to the world that I have this little power. The main objective is to tell sentient beings that the rise and fall in our fortunes are karmically inseparable with our every thought and intention. When I wrote this article, it is out of compassion to benefit all sentient beings, as well as to remind myself to be always in a meditative state, and not take a wrong step only to end in eternal regret. Regret that I did not give my best effort in my spiritual cultivation.
One of my disciples recommended her colleague to engage my professional services. This lady colleague of hers was a working married woman. Her husband was a high-salaried employee. They had a daughter. I acceded to her request to give new outstanding and auspicious Chinese names for herself and her daughter. As we got to know each other better, she confided some of her worries in me. I lent her my listening ear, and provided her with my genuine consolation and wisdom.
This was what happened. She told me that her husband always left the house at a certain timing in the night. Frankly speaking, it is inappropriate for a married man with a daughter to always slip out of the house in the middle of the night. No matter what, it was indeed hard to justify such behaviour! Alas, paper cannot wrap up fire. The truth was the husband sought comfort in the tender arms of another woman.
I saw that she did not want to give up on her marriage, hence I asked if she believed in Feng Shui. She said yes, but not her husband. She actually had the intention to invite me to audit the Feng Shui of a residence in a high-valued area. She wished to know if there was something wrong with the DNA (haha!) or the Feng Shui of her house.
As I stood at the entrance of her house, before I could pull out my "treasured sword", the "unwanted guests" in her house, a.k.a. evil spirits, had long prepared to show me their displeasure. I am truly grateful to the great linage empowerment of my noble Root Guru! If not, I would be out of service for quite some time. In the living room, I immediately saw the answer why a man with a beautiful and sexy wife would go out late at night to seek comfort in another woman's arms, and the situation had became Inextricable.
Master Dai Hu wishes to advise everyone: Do not bring any object of unknown origin home. In this lady's house, I saw a wooden wardrobe with active energies, drawings of coy female figures, a lighter with a nude lady, etc. The items of significance were the drawing of women and the lighter with the nude figurine. It was no wonder I sensed an air of negative energies when I was at the door. The man of this house allowed his lust to grow, attracting more negative and evil energies. The fire of lust consumed him, and he broke the precept and committed sexual misconduct.
From what I know, a person who commits sexual misconduct and does not repent for it to resume his/her purity in time will be reborn into the realm of animals, like birds, chickens, pigs, dogs, etc, for the next 500 rebirths. After which, he or she will return to the human realm as a person of lowly status, such as a prostitute, a maid, a wretched person etc. Children borne out of sexual misconduct are more prone to vile energy clashes. As for those who produce books with sexual contents, their merits would have already been slashed even before their death, and upon dying, they may enter Hell and suffer the fate of foul-smelling body, with only maggots to eat when hungry, have broken and bleeding skins, bloating stomach bursting with maggots, and finally dying from a fully rotten body. Having the Right Intention and Right Thought is indeed extremely important.
**************************
【開放預購】PRE_ORDER OPEN
《向善向上 2》Towards Kindness, Towards Betterment 2
30則真人真事的度眾故事 30 real-life deliverance stories of Master Dai Hu
全彩色的漫畫 Full colour illustration
中英文翻譯 In both English & Mandarin
約200頁 About 200 pages
此書將於2018年11月底抵達新加坡,目前開放預購,預計11月30日之前以Smartpac寄出 (本地郵寄),屆時也會在台灣金石堂書局同步上架。價格大眾化,包涵全球運送,無需再付郵資。
歡迎大家踴躍支持,人手一冊,也可將此書贈送給鄉親父老、親朋好友,帶領他們向善向上,迎接更美好的未來!
https://booklaunch.io/masterdaihu/towardskindness2
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This book will reach the shores of Singapore in end-November 2018. Right now, the pre-order is open and the books are estimated to be mailed out through Smartpac, by 30 November. At the same time, it will be on the shelves of Taiwan KingStone bookshop.
The economical price includes global delivery (Smartpac mailing for Singapore addressees, registered mail for overseas mailing).
https://booklaunch.io/masterdaihu/towardskindness2